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Showing posts from November, 2016

On the Smoke of Modernism

A S is well known to all but those who choose not to see, the broken or irregular home has gone from being the exception to the rule.  The family is the building block upon which all secular and Christian civilization is built. Marriage is a divine and natural institution perfectly portrayed by Christ the bridegroom and His Church, the bride. Though the world has been trying to change both, we find ourselves with a gap between how the world sees family and marriage and what the Church knows about them. The Fourteenth General Assembly of the Synod of Bishops took place from October 4 to October 25, 2015, in Vatican City. While it is inspiring that the Church fathers are attempting to develop pastoral solutions to the overwhelming problems we face as a global society concerning marriage and family, it is rewarding to know the roots of the problems that we face. If we untangle the modernism on both topics we will discover that the problem lies in the contraceptive mindset. A

Exhibit of St. Thomas More Artifacts Debuts at St. John Paul II Shrine

A new exhibit is open daily at the St. John Paul II Shrine in Washington, D.C., until March 31, 2017.  Its title — “God’s Servant First: The Life and Legacy of Thomas More” — refers to More’s last words before being beheaded: “I die the King’s good servant, and God’s first.” The exhibit zeroes in on the events leading to More’s execution by King Henry VIII, beginning with Pope Clement VII’s refusal to declare null Henry’s marriage to Catherine of Aragon. The King responded by proclaiming himself the Supreme Head of the Church in England so that he could grant himself the annulment and marry his mistress Anne Boleyn. More knew that publicly opposing the king would endanger his family, so he resigned as Chancellor of England and kept silent. But because of More’s reputation for learning and virtue, Henry was determined to have More approve his marriage, and consequently enacted a law requiring his subjects to acknowledge his headship of the English Church. When More refused to do