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Showing posts from March, 2018

Humanae Vitae: The Truth About Sex

  I n   his Encyclical Letter Humanae Vitae of July 25, 1968 Paul VI observed: The sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is, as the recent Council recalled, "noble and worthy.'' It does not, moreover, cease to be legitimate even when, for reasons independent of their will, it is foreseen to be infertile. For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed. The fact is, as experience shows, that new life is not the result of each and every act of sexual intercourse. God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws. The Church, nevertheless, in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that eac

Libido Redux: To Answer LGBTQ Ideology: Truth Grounded in Science |

To Answer LGBTQ Ideology, Nancy Pearcey Seeks Truths Grounded in Science | The Stream : 'via Blog this'

Neomodernist Heresy Redux: The "New Paradigm"

The New Paradigm Folks The facade in neomodernism, t he latest emergence of which is the "New Paradigm, " is evident in three areas, the first of which is its argument that because the dogmas of the Church do not possess indisputable knowledge of the supernatural, they are relative to how they impact one’s imagination, and may be believed or disbelieved accordingly. Theologians (such as the New Paradigmists) susceptible to this argument believe dogma to be changeable over time (as opposed to development of doctrine), and that dogma may be disregarded when no longer fruitful for the individual, or reinterpreted to better meet with individual experience. This is a blatant misunderstanding of development of doctrine, and is most famously demonstrated in the dissent of many American theologians to Humanae Vitae so soon after its promulgation.   Neomodernists do not think real objective knowledge of God possible, despite arguments from reason, fulfilled prophecies and doc