In preaching the Papal retreat for 1976, Cardinal Wojtyla warned of “rebellion,” i.e., the apostasy of the present age, the source for the present crisis of faith facing the Church. I believe it is consistent with Church teaching on spiritual warfare to see in St. Paul’s “son of perdition” one who would lead humanity away from the Church toward a humanist, man-centered world-view claiming the right of authorship of the moral law. This also explains why those who dissent from Church doctrine and the authority of the magisterium claim an amorphous “spirit of Vatican II” (an “anti-word?”) as their authority for what amounts to unbelief. In our own time the reader perhaps has experienced the war for the soul of men waged between the authentic Christian humanism of the Gospel, which permeates the teaching of John Paul the Great, and the “new humanism” which violates the rights of God as true Author of all that is good. John Paul II had it just right: “Without the Creator, the creature vanishes.”
P ope Paul VI will be beatified Sunday at the Vatican. While he is perhaps best known for his decisive 1968 encyclical on the regulation of birth, Humanae Vitae , he will also be remembered as a man of extraordinary gifts who was burdened by the tumult the Church faced during his 15-year papacy. His election as Pope Paul VI in 1963 required of him to bring the Second Vatican Council to a conclusion and oversee its implementation. Having taken the name Paul to signify the Church’s mission to evangelize the whole world, he made nine overseas journeys, beginning with the Holy Land. Unhappily his pontificate was marked by a series of crises. Both heterodox and traditionalist Catholics considered him feeble and vacillating, though for differing reasons, and he was tormented to the point of once saying that “the smoke of Satan” had entered the Church. It was this phrase which caught my attention to the point of research for a book on the Church in the U.S. si...

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