How has modernist thinking impact the Mass, the renewal of the Sacrifice of the Cross? Given the importance of subjective human experience in neomodernism, in the field of the Liturgy we can detect a de-emphasis on the Liturgy as the worship of Almighty God in favor of a community celebration of one’s own life experience. After a high of seventy-four percent of Catholics who attended Mass in the United States in the post-WWI era, by 1965, sixty-five percent attended, compared with twenty-five percent in 2000. What is more, the data reveal that only twenty percent of the generation of Catholics born after 1960 attends Mass once per week. One major reason for this decline was the collapse of the Liturgy after the misimplementation of Sacrosanctum Concilium, with the resulting harm to the faithful’s understanding of dogma and morals over time. As the Latin phrase goes, lex orendi, lex credendi!
MONDAY last I posted that Pope Francis might not be all that the secular media consider him to be, recommending a First Things piece on the matter. Today we read of Archbishop Chaput's interview with John Allen of the National Catholic (?) Reporter , in Rio for WYD. What caught my attention was the Archbishops's comment that alienated, non-serious Catholics perhaps interpret the Pope's openness as being less concerned than his predecessors with doctrine, and that it is already true that "the right wing of the Church" has not been happy with his election. As I argued in The Smoke of Satan , and as George Weigel has eloquently posited in Evangelical Catholicism , the political terms left and right are woefully inadequate as measurements of one's standing in the Body of Christ. There are only the orthodox, and the heterodox.
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