Pete Jermann has penned a fine piece putting sodomy, fornication, adultery, and contraceptive sex in perspective as 1) unnatural, 2) disordered, and 3) unloving. Given that human libido
is perhaps the most common way in which Satan seeks the ruin of our souls, it
should not surprise us that Catholics who remain unpersuaded by Gospel teaching
on the sanctity of marriage take issue with teaching bearing directly or
vicariously on their sexual lives — homosexuality, same-sex “marriage,”
premarital sex, adultery, contraception, masturbation, population control,
abortion, divorce, remarriage, in vitro
fertilization, etc. Remember Our Lord’s words on this: "What comes out of
a man is what defiles a man. For from within, out of the heart of man, come
evil thoughts, fornication, theft, murder, adultery, coveting, wickedness,
deceit, licentiousness, envy, slander, pride, foolishness. All these evil
things come from within, and they defile a man." Recall too that dissent from Humanae Vitae was paradigmatic of dissent
in all moral questions. My advice to
those who still doubt Gospel teaching in our sexually-befuddled world is that
it is a fatal error not to observe how the Evil One actually works and why he is so intent on perverting our
sexuality, for a Catholic understanding of human sexuality gives us a glimpse
of the real mystery of God’s plan to unite all things in Christ. For more on this see Chapter 3 of The Smoke of Satan in the Temple of God....
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

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