Dancing with Mr. D

In my Smoke of Satan I take up a discussion of how the ever-present schema of “liberal” (progressive, left) vs. conservative (traditional, right) which followed upon the close of Vatican II is wholly inadequate for explaining the present-day crisis of faith within the Church of Jesus Christ, though it is most unfortunate that usage of these terms persist among many Catholics and in the media today. Of late I have stumbled upon yet another label currently in vogue in the blogosphere, namely “neo-Catholics.” An attempt to discredit these Catholics has been made by two prominent traditionalists, Christipher Ferrara and Thomas Woods. One who has suffered the injustice of being labeled such by “Traditionalists”, Mark Shea, summarizes the views of this brand of Catholic, as follows [my take in brackets]:

The Second Vatican Council was a positively good thing. ….The pastoral strategy given by Gaudium et Spes is authoritative and, more importantly, correct. The problems in the Church following the council are not the fault of the conciliar documents themselves, but can be blamed on misinterpretation, misimplementation, or ignorance of them. [agreed]
The Bugninine liturgical reform was a positively good thing. [I highly doubt this] The problems following the promulgation of the new Mass are not the fault of the content, form or circumstances of origin of the new Mass itself, but can be blamed on liturgical abuse at the diocesan and parochial level. [True enough, but not the whole story] When celebrated reverently, there is "nothing illegitimate or doctrinally inexact" about the reformed liturgy. [True]
The ecclesiastical tradition of the Church has no permanent objective content. All "little T" traditions can and should be modified according to perceived pastoral or evangelical expediency. [can, but not necessarily “should”]
The pope can and should positivistically innovate in matters of liturgy and devotion. [not the teaching of the Church]
Ecumenism is a positively good thing and a "solemn and binding duty" on all believers. [Ecumenism properly understood]
Modern philosophical (e.g. phenomenology), artistic, and cultural (e.g. World Youth Day) forms can and should be used as vehicles for the Gospel, and there is nothing intrinsically and qualitatively superior about the forms used by the Church in the past (e.g. Thomism, Gothic architecture).
The 1992 Catechism is a "sure guide" to the faith, and can be considered a final authority on any matter it addresses. [True]
Disagreement with the above statements puts a Catholic in danger of "private judgment", "being more Catholic than the pope" or "Protestant mentality". [False]

Division within Christ’s Church is a clear attack by the evil one. Satan’s strategy here is the time-honored one of divide et impera - divide and conquer. Remember, too, Jesus' words to the Pharisees: “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.” What are we to make of this branding of those who do not fit ones' personal interpretation of what is Catholic? Though I take it up at length in my book, the abbreviated version is, quite simply, membership in the Mystical Body of Christ presupposes personal conversion....

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The 21st Century Must Come Into the Church

Continued from September 14.... T hrough the Church’s teachings, God has also revealed his truth on how humanity can live happily. What is so little understood by Catholics and Christians is that doctrinal revelations that come through the Church come out of God’s very Self. They are not tied to culturally constructed norms! Read Vatican II’s Dei Verbum : “by divine revelation God wished to manifest and communicate both himself and the eternal decrees of his will concerning the salvation of humankind.” Our Lord’s Church derives its basic vision not from mere human speculation, which would be tentative and uncertain, but from God’s own testimony—from a historically given divine revelation. Thus Catholics believe that just as God himself is immutable, so, too, are His teachings as revealed through the Church because they come from him. As I discuss in my book, although the Church does not change its central teachings, we do see the theological principle of “devel...

Nuns' Story Dominican Style

In my book I quoted the late Fr. Benedict Groescel as follows: A surprising and welcome development at the present time is the emergence of a whole wave of young men and women interested in authentic religious life. They provide proof of the ongoing presence of God’s grace…. These young people surprise us by their willingness to join even communities beset by obvious theological confusion and little observance of their traditional rule. If they manage to survive for twenty years, the appearance of the sinking communities may change. In some communities there is an absurd phenomenon similar to a theological sandwich: The youngest and the oldest, who are in agreement, are like slices of bread. The age group in the middle reminds us of mayonnaise. Something in human nature has been calling people to religious life for thousands of years—and gospel teaching and church tradition have aimed this human hunger at a strong form of Christian dedication. We should have le...

Sr. Cecilia. Ora pro nobis

Who smiles like this at the moment of death? Sister Cecilia, of the Carmel of Santa Fe in Argentina, witnessed to her love for Christ in her struggle with lung cancer Aleteia June 25, 2016 Facebook 4k 12 Death is a tragedy for mortal man, and yet with faith in eternity and anticipation of the embrace of our heavenly Father, death becomes radiant. We share today the news of the death of Sister Cecilia, a Carmelite of Santa Fe in Argentina, who suffered from lung cancer. She astonished those who surrounded her in her agony, as her face was transformed by a tender smile as she closed her eyes to this world. As you can see in the photograph, she looks like a lover who has arrived to the encounter she has long been yearning for. The Carmel of Santa Fe announced the death of Sister Cecilia to their brothers and sisters and friends of the Carmel, with a brief, but profound, note. Dear brothers, sisters and friends: Jesus! Just...

To Fighting Irish, Francis Spikes the Ball... For the Bishops

I have been commenting here on the recent Rolling Stone article on the Holy Father, who recently hosted the big cheeses from our premier "Catholic" University... Speaking of premier, h ere is the premier blogger on this very topic!

Ode to Freddi: Be Careful When You Write Papa

Last fall, militant Italaian atheist Piergeorgio Oddifreddi wrote Dear Pope, I'm Writing to You. O difreddi later said he was particularly surprised that Benedict read his book from cover to cover and wanted to discuss it, as it had been billed as a “luciferian introduction to atheism.” He should not have been so surprised, had he known his man. Odifreddi's book was a critique of certain arguments and lines of thought found in Benedict’s theological writings, beginning with his 1967 volume Introduction to Christianity , and including his book Jesus of Nazareth , which he wrote as pope, both of which I have profited from enormously. “My opinion about your book is, as a whole, rather mixed,” B16 said. “I profited from some parts, which I read with enjoyment, but in other parts I was astonished at a certain aggressiveness and thoughtless argumentation.” He noted that, several times, Odifreddi refers to theology as science fiction, and he...

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

MTD and Thee?

Fr. Longenecker Father Longenecker has has observed a contemporary phenomenon which presents a target-rich environment for the New Evangelization-- M oralistic T herapeutic D eism: “MTD” is deadly because it eventually kills off true religion. Because “MTD” mimics true religion people think it is true religion, but then they draw the obvious conclusion: if religion is only about therapy and making the world a better place, then why do you need God? If the Deist God is sitting on the other side of a cloud doing nothing then why bother going to church to worship him?The reason why the Catholic faith is shutting down in so much of Europe and North America is because millions of Catholics are infected with “MTD.” They have had no direct experience of the living God in their lives and believe he is an old grandfather who resides in heaven never being involved in this world. They have assumed that religion is no more than just another self help method and that being a ...

A Bishop Bishops!

It is in the person of the bishop that Our Lord is present in the midst of the Church community, wherein through his service Christ preaches the Word of God, administers the sacraments, incorporates new members into His Body and guides the faithful to their eternal destiny, the Beatific vision. The bishops have no less than the responsibility of taking “the place of Christ Himself, teacher, shepherd, priest and to act as his representatives ( in eius persona ).... Bishop Robert C. Morlino of Wisconsin in response to Federal Judge's Ruling on Marriage: First, it bears repeating that, we must respect, love, and care for every individual we encounter, regardless of who they are, where they come from, or how they define themselves. This will never change. It is at the core of who we are as members of Christ’s Church. Christ, Himself, invites each individual to know and love Him and live a life in response to His love. His love and mercy can heal all divisions th...

What Sex is For

Sex, God has revealed, is for 1) procreation, and 2) uniting, with the natural joy and pleasure which results, husband and wife until death. The Catechism explains: The Creator himself . . . established that in the [generative] function, spouses should experience pleasure and enjoyment of body and spirit. Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment. They accept what the Creator has intended for them. At the same time, spouses should know how to keep themselves within the limits of just moderation. he spouses' union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couple's spiritual life and compromising the goods of marriage and the future of the family. Yet this is just what the sexual revolution has done—Separate just what God never intended to be separated. But because we have been given a fre...

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