On Prideful, Utopian Thought

(Continued from September 13)
The Church believes that we can change. She teachs that all sacraments, but most importantly the Eucharist, can and do change our lives. This belief in the power of the Eucharist is manifest in Thomas Merton, the great twentieth-century Catholic mystic: “the grace of the Eucharist is not confined to the moments of thanksgiving after Mass and communion, but reaches out into our whole day and into all the affairs of our life, in order to sanctify and transform them in Christ.” Change, conversion through the Eucharist does not happen overnight. But the Church believes at her core that Her sacramental life, over time, leads us towards holiness, the call of Vatican II.

At the same time, we as Catholics scrap the idea that as a society we will ever arrive at a Morean utopia. To cite only one example, Jesus said: “you always will have the poor with you” (Mark 14:7). Pope Paul VI, about whom I wrote my book, stated in his 1971 encyclical Octogesima Adveniens, that “the appeal to a utopia is often a convenient excuse for those who wish to escape from concrete tasks in order to take refuge in an imaginary world.” America may progress technologically, medically, and scientifically, and, individually, we may (or may not) choose to make progress through the sacraments; however, this growth will never convert into heaven on earth.

The Catholic Church, in contrast to the secular position discussed above about secular law, has taught from the beginning that Church doctrines are tied to God’s revelation of Himself, not cultural norms, though She has been cautious about constructing too many official statements about God (how can one say anything final about He-Who-Transcends-Our-Finite-Intellectual-Capacities?) God is: eternal (Psalm 90:2), omnipotent (Matthew 19:26), omniscient (I John 3:20), omnipresent (Psalm 139:7), and, most importantly for our contemporaries to understand, immutable (Malachi 3:6). Although beyond human intellectual abilities, God has not remained far distant from his creation, as asserted the Enlightenment Deists. Reasonably, God has reveals Himself to his creatures. Dei Verbum, one of the most important documents from Vatican II, has listed the many ways that God has revealed himself to us and how this revelation has been communicated down through the centuries: through the created world, the prophets, the Apostles, bishops, sacred Tradition, sacred Scripture, the magisterium, and Christ Himself. Pridefully we oten make the mistake of pretending to really know God's stane on cultural matters merely from our own finite intellects, a temptation which Adam and Eve first succumbed to.... (To be continued).

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Are You Headed to Heaven or Hell?

While I think I would need some Purgation if I died today, here is an important question as boomers get up there in age: How can spiritual direction help you on the road to heaven? To answer this question, be sure to register for our webinar “ Understanding Spiritual Direction: Finding a Director and Thriving in the Relationship ,” scheduled for September 14, 2015. Read more: http://www.spiritualdirection.com/2015/09/07/are-you-headed-to-heaven-or-hell#ixzz3l3ujESca Spiritualdirection.com | Catholic Spiritual Direction | Are You Headed to Heaven or Hell? - SpiritualDirection.com Catholic Spiritual Direction : 'via Blog this'

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

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Et Lux in tenebris lucet et tenebrae eam non comprehenderunt

What Is the Source of This Darkness of Our Times? |Blogs | NCRegister.com : What prompted me to write a book about the current spiritual war ongoing in the world in which we live? Stumbling upon this quote by the Pope of the council, Pope Paul VI : We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the devil. We thought that after the Council a day of sunshine would have dawned for the history of the Church. What dawned instead was a day of clouds and storms, of darkness, of searching and uncertainties . I am an avid reader of Msgr. Charles Pope, who has written recently on this our adversary in the NCR link above.

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic develo

Nuns' Story, or Call the Sisters

(Personal Ordinariate of Our Lady of Walsingham / Fr James Bradley) I have been watching the PBS series, Call the Midwives , which f ollows the nurses, midwives and nuns from Nonnatus House, who visit the expectant mothers of Poplar, providing the poorest women with the best possible care. As I observe the way these Anglican nuns are portrayed, it strikes me that they are more like Catholic nuns than many Catholic nuns after Vatican II (see chapter 5 of my book). Thus, the story featured in this post does not surprise me, especially after Pope Benedict's launching of the United States’ ordinariate for disaffected Anglicans seeking communion with the Catholic Church. From the Apostolic Constitution Anglicanorum Coetibus , given in Rome, at St. Peter’s, on Nov. 4, 2009: “In recent times the Holy Spirit has moved groups of Anglicans to petition repeatedly and insistently to be received into full Catholic communion individually as well as corporately.”

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

The Devil is in the Details in Aleppo

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Setting the Record Straight

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