The Pope and the Evil One-Aletia

At morning Mass in the Casa Santa Marta in the Vatican, Pope Francis reflected on a gospel reading in which Jesus speaks forcefully on the influence of Beelzebul, the “prince of demons” (Luke 11:15-26), and urged diligent care and discernment for Christians in the face of eternal conflict: “temptations always return,” said the Pontiff, because “the Evil Spirit never tires.”

In the gospel reading, Jesus delivers a man from the clutches of a demon, and among the crowd some see his good action as a sign that he, himself is a servant of evil. “Every kingdom divided against itself will be laid waste, and house will fall against house,” Jesus tells them, before warning about the necessity of diligent awareness of the evil all around.

Said Pope Francis, of the scene, “[some] did not appreciate him and sought to interpret Jesus’ words and actions in a different way, against Jesus. Some, for envy, others for doctrinal rigidity, others because they were afraid that the Romans would come and massacre them; for many reasons they sought to distance Jesus’ authority from the people, even with slander as in this case.”

Emphasizing Jesus’ words on discernment, the pope spoke plainly, noting that pride and a sense of superiority is often the means by which we give access to pernicious spiritual influences: “The Evil One is hidden; he comes with his very educated friends, knocks at the door, asks for permission, comes in, and lives with that person. Drop by drop, he gives him instructions” leading us to “do things with relativism”.

The pope said once such access is given, such relativism is embraced, the loss of a sense of sin is a great surrender to evil: “Anesthetize the conscience. This is a great evil. When the Evil Spirit succeeds in anesthetizing the conscience, it is then he can claim a true victory, for he has become the master of that conscience.”

Like Jesus, the Holy Father counsels, “Watchfulness. The Church counsels us to always make an examination of conscience: what happened today in my heart because of this?”

“Discernment”, he concluded, “From where do these comments, words, teachings come? Who says this? Let us ask the Lord for this grace: the grace of discernment and of watchfulness.”

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Neomodernism's Attack on Religious Life- (continued).

Who’s that on page 180 of that book? This is Sister Mary Benjamin, IHM. Sister Mary Benjamin got involved with us in the summer of ‘66, and became the victim of a lesbian seduction. An older nun in the group, “freeing herself to he more expressive of who she really was internally,” decided that she wanted to make love with Sister Mary Benjamin. Well, Sister Mary Benjamin engaged in this; and then she was stricken with guilt, and wondered, to quote from her book, “Was I doing something wrong, was I doing something terrible? I talked to a priest—” Unfortunately, we had talked to him first. “I talked to a priest,” she says, “who refused to pass judgment on my actions. He said it was up to me to decide if they were right or wrong. He opened a door, and I walked through the door, realizing I was on my own.” This is her liberation? How excited they were, to be delivering someone into God’s hands! Well, instead they delivered her into the hands of nondirective psychology. ...

Satan makes his way to us through the libido!

Let us take a great civilization historically devoid of pornography, and examine what happens once the door is opened a crack, for smoke to enter:

"The Spirit of Vatican II"

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