After teaching in Catholic Schools for over 30 years, if I were to sum up her approach
to the world prior to the Pontificate of Pope St. John Paul the Great, I would
argue that she appears to have been trying to restore her lost public role by
finding common ground with "the world" and tailoring her message
to modern ways of thought. As Bl. Pope Paul VI recognized, at the end of
the Second Vatican Council liberal modernity has its own religion. The outcome
of the effort has therefore been a tendency to make Catholicism sound very much
like worship of the god of this world, and lead many Catholics to forget that
there is a difference between that worship and our own. This is a prime
thesis of my book, written as a first-hand account of the Church in the United
States following the Second Vatican Council.
P ope Paul VI will be beatified Sunday at the Vatican. While he is perhaps best known for his decisive 1968 encyclical on the regulation of birth, Humanae Vitae , he will also be remembered as a man of extraordinary gifts who was burdened by the tumult the Church faced during his 15-year papacy. His election as Pope Paul VI in 1963 required of him to bring the Second Vatican Council to a conclusion and oversee its implementation. Having taken the name Paul to signify the Church’s mission to evangelize the whole world, he made nine overseas journeys, beginning with the Holy Land. Unhappily his pontificate was marked by a series of crises. Both heterodox and traditionalist Catholics considered him feeble and vacillating, though for differing reasons, and he was tormented to the point of once saying that “the smoke of Satan” had entered the Church. It was this phrase which caught my attention to the point of research for a book on the Church in the U.S. si...

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