In the United States, the 1960s marked the beginning of a breakdown in sexual mores and a rise in family disruption, joined with a culture of dissent as many tried to rationalize deviations from traditional morality. We witnessed a massive social experiment linked to genuine progress for which the Church was not prepared — discrimination against African-Americans and women was coming to an end, and Catholics were ever-increasingly undergoing assimilation into contemporary culture. As a result, Catholics began placing their spiritual lives in one compartment and their daily activities in the secular arena in another, commencing to treat their Catholic faith as an entirely private matter, open to a “pick-and-choose” approach to doctrine. Many theologians, religious educators and clergy succumbed to the same inducement. So it was hard for the doctrinal teaching of Vatican II to be heard; what did get through was often not the true council, but a “spirit” of Vatican II.