A Good Shepherd....

Indianapolis archbishop revokes Jesuit prep school's Catholic identity

7.4K1313

Indianapolis, Ind., Jun 20, 2019 / 01:49 pm (CNA).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage.

“All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday.

“In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.”

Teachers, the archdiocese said, are classified as ‘ministers’ because “it is their duty and privilege to ensure that students receive instruction in Catholic doctrine and practice. To effectively bear witness to Christ, whether they teach religion or not, all ministers in their professional and private lives must convey and be supportive of Catholic Church teaching.”

“Regrettably, Brebeuf Jesuit Preparatory School has freely chosen not to enter into such agreements that protect the important ministry of communicating the fullness of Catholic teaching to students. Therefore, Brebeuf Jesuit Preparatory School will no longer be recognized as a Catholic institution by the Archdiocese of Indianapolis.”

School leaders said that despite the archdiocesan decision, “our identity as a Catholic Jesuit institution remains unchanged,” in a June 20 statement to the school community.

The conflict between the school and the archdiocese began with an archdiocesan request that the contract of a teacher who is in a same-sex marriage not be renewed.

The school became aware of the teacher's same-sex marriage in the summer of 2017, according to a June 20 statement from Fr. Brian Paulson, SJ, head of the Jesuits' Midwest Province.

Paulson said the archdiocese requested “two years ago that Brebeuf Jesuit not renew this teacher’s contract because this teacher’s marital status does not conform to church doctrine.”

The school leaders wrote that “After long and prayerful consideration, we determined that following the Archdiocese’s directive would not only violate our informed conscience on this particular matter, but also set a concerning precedent for future interference in the school’s operations and other governance matters that Brebeuf Jesuit leadership has historically had the sole right and privilege to address and decide.”

Paulson stated that Brebeuf Jesuit “respects the primacy of an informed conscience of members of its community when making moral decisions.”

“We recognize that at times some people who are associated with our mission make personal moral decisions at variance with Church doctrine; we do our best to help them grow in holiness, all of us being loved sinners who desire to follow Jesus.”

He added that this problem “cuts to the very heart of what it means to be a Jesuit institution with responsibilities to both the local and universal church, as well as for the pastoral care we extend to all members of our Catholic community.”

“I recognize this request by Archbishop Charles Thompson to be his prudential judgment of the application of canon law recognizing his responsibility for oversight of faith and morals as well as Catholic education in his archdiocese,” the priest wrote. “I disagree with the necessity and prudence of this decision.”

The Jesuits maintain that their school's internal administrative matters should be made by their own leaders, rather than the local Church.

While the Code of Canon Law establishes that religious orders, like the Jesuits, “retain their autonomy in the internal management of their schools,” it also says that the diocesan bishop has “the right to issue directives concerning the general regulation of Catholic schools” including those administered by religious orders.

Canon law also says that the diocesan bishop “is to be careful that those who are appointed as teachers of religion in schools, even non-Catholic ones, are outstanding in true doctrine, in the witness of their Christian life, and in their teaching ability.”

The Church’s law adds that the diocesan bishop “has the right to appoint or to approve teachers of religion and, if religious or moral considerations require it, the right to remove them or to demand that they be removed.”

The Archdiocese of Indianapolis policy, which says that all school teachers and administrators have a responsibility to teach the Catholic faith, is a common interpretation of those norms in U.S. Catholic dioceses.

The archdiocesan June 20 statement notes that the archdiocese “recognizes all teachers, guidance counselors and administrators as ministers.” The 2012 Hosanna Tabor v. EEOC Supreme Court decision established that religious institutions are free to require those it recognizes as ministers to uphold religious teachings as a condition of employment.

The school's leaders claim that “the Archdiocese of Indianapolis’ direct insertion into an employment matter of a school governed by a religious order is unprecedented.”

Fr. Paulson framed the problem as one of “the governance autonomy regarding employment decisions of institutions sponsored by the USA Midwest Province of the Society of Jesus.”

“Our disagreement is over what we believe is the proper governance autonomy regarding employment decisions which should be afforded a school sponsored by a religious order. In this particular case, we disagree regarding the prudential decision about how the marital status of a valued employee should affect this teacher’s ongoing employment at Brebeuf Jesuit.”

The school's leaders added that failing to renew the teacher's contract would cause “harm” to “our highly capable and qualified teachers and staff.”

“Our intent has been to do the right thing by the people we employ while preserving our authority as an independent, Catholic Jesuit school.”

The leaders noted that they “are prayerfully discerning how best to proceed with the process of appealing the Archdiocese’s directive.”

Fr. Paulson said the province will appeal the decision, first through the archbishop “and, if necessary, [pursuing] hierarchical recourse to the Vatican.”

Canon law establishes that “no school, even if it is in fact Catholic, may bear the title 'Catholic school' except by the consent of the competent ecclesiastical authority,” in this case, the Archbishop of Indianapolis.

Brebeuf was founded in 1962 by the Society of Jesus. Its 2019 enrollment is 795 students, and tuition at the school is $18,300.

The Archdiocese of Indianapolis has previously addressed similar issues.

In August 2018, Shelley Fitzgerald, a guidance counselor at Roncalli High School in Indianapolis, was placed on paid administrative leave. An employee of an archdiocesan school, Fitzgerald had attempted to contract a same-sex marriage in 2014.

At that time, Archbishop Thompson wrote that “the archdiocese’s Catholic schools are ministries of the Church. School administrators, teachers and guidance counselors are ministers of the faith who are called to share in the mission of the Church. No one has a right to a ministerial position, but once they are called to serve in a ministerial role they must lead by word and example. As ministers, they must convey and be supportive of the teachings of the Catholic Church. These expectations are clearly spelled out in school ministerial job descriptions and contracts, so everyone understands their obligations.”

He added that “When a person is not fulfilling their obligations as a minister of the faith within a school, Church and school leadership address the situation by working with the person to find a path of accompaniment that will lead to a resolution in accordance with Church teaching.”

The archbishop concluded: “Let us pray that everyone will respect and defend the dignity of all persons as well as the truth about marriage according to God’s plan and laws.”

Comments

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D: This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

Bishops Bishoping!

I view of the Federal Disctict Judge's ruling on same-sex "marriage" in Michigan, and the Circuit Court's stay : Marriage is and can only ever be a unique relationship solely between one man and one woman, regardless of the decision of a judge or future electoral vote. Nature itself, not society, religion or government, created marriage. Nature, the very essence of humanity as understood through historical experience and reason, is the arbiter of marriage, and we uphold this truth for the sake of the common good. The biological realities of male and female and the complementarity they each bring to marriage uniquely allows for the procreation of children. Every child has the right to both a mother and a father and, indeed, every child does have lineage to both. We recognize not every child has the opportunity to grow in this environment, and we pray for those single mothers and fathers who labor each day to care for their children at times amid great challe...

The 21st Century Must Come Into the Church

Continued from September 14.... T hrough the Church’s teachings, God has also revealed his truth on how humanity can live happily. What is so little understood by Catholics and Christians is that doctrinal revelations that come through the Church come out of God’s very Self. They are not tied to culturally constructed norms! Read Vatican II’s Dei Verbum : “by divine revelation God wished to manifest and communicate both himself and the eternal decrees of his will concerning the salvation of humankind.” Our Lord’s Church derives its basic vision not from mere human speculation, which would be tentative and uncertain, but from God’s own testimony—from a historically given divine revelation. Thus Catholics believe that just as God himself is immutable, so, too, are His teachings as revealed through the Church because they come from him. As I discuss in my book, although the Church does not change its central teachings, we do see the theological principle of “devel...

What the F?

A certain person very dear to me watches too much of the Soprano reruns, and thus I too get caught up in it (to my shame--this HBO show and reality TV shows in general will make adjectival use of the F-bomb routine if we do not repent....) Thus it piqued my interest to run across this video of the Pope, who in the past has said, "Who am I to judge?" This video is heartening, for though we are not allowed to judge people, we are allowed to, even have a responsibility to, judge behavior . Nice going, Holiness!

Pope Francis blasts “gender” ideology, quotes Benedict XVI: “this is the age of sin against the Creator!”

Here is an excerpt. From Vatican Insider : “In Europe, America, Latin America, Africa and some Asian countries we are seeing some real ideological colonisations,” he repeated. “And one of these, I’m going to say it outright, is gender ”: “Today, children, children! are told at school that they can choose their sex. Why are they taught this? Because the books are supplied by the people and institutions that give you the money. These are the ideological colonisations backed also by countries that wield a great deal of influence. And this is terrible. Speaking with Benedict XVI ,” he said, “who is well and lucid, he told me: ‘ Holiness, this is the age of sin against the Creator! ’ He is intelligent! God created man and woman; God made the world like this, like this, like this… and we are doing the exact opposite. ” Watch video:

What God Hath Joined Together...

A recent 2016 study of suicide risk from the Centers for Disease Control and Prevention shows a 24% increase in suicides in the United States over the 15-year period between 1999 and 2014, including a tripling of the suicide rate for females 10-14, this in a culture that posits that all family structures are the same. Research on the children of divorce provides overwhelming evidence to disprove the myth that divorce does not harm children. In fact, the divorce epidemic has contributed to the serious and growing psychopathology in American youth. One example is the 2010 study of American adolescent psychopathology published in 2010: 49 percent of the 10,000 teenagers studied met the criteria for one psychiatric disorder and 40 percent met the criteria for two disorders. Research by Penn State sociologist Paul Amato (2005) on the long-term damage to children from divorce demonstrated that, if the United States enjoyed the same level of famil...

Marquette: Jesuit But not Catholic

In the fall of 2014, a graduate student instructor of a philosophy course , Cheryl Abbate told a student at Marquette University, which claims to continue “the tradition of Catholic, Jesuit education” who secretly recorded the exchange, that his defense of man-woman marriage was an unacceptable topic in her ethics class and compared his views to racism. Abate said, "You can have whatever opinions you want but I can tell you right now , in this class homophobic comments, racist comments, and sexist comments will not be tolerated." And then she told the student he should drop the class. Now, for Marquette to be truly Catholic, a defense of a Cathodic understanding of marriage must not only be tolerated, but promulgated. Marquette Professor McAdams blogged on the incident and charged the teaching assistant with "using a tactic typical among liberals now. Opinions with which they disagree are not merely wrong, and are not to be argued against on their merit...

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled, "The Smoke of Satan." If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

Will Doctrinal Change "Bring the Church into the Twenty-First Century?"

A Catholic theologian once said that the Church is not infallible and that it has changed its doctrines. Perhaps he felt Jesus' words in Matthew 18:18-19 ("Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted them by my heavenly Father") mean that the Church can change its doctrines as times change. No, the Church cannot change its doctrines no matter how desperately some theologians may want it to or how loudly in the social media they claim it can. The doctrines of the Catholic Church are the deposit of faith · revealed by Jesus Christ, · taught by the apostles, · and handed down in their entirety by the apostles to their successors. Since revealed truth cannot change, ...

Search This Blog