A Good Shepherd....

Indianapolis archbishop revokes Jesuit prep school's Catholic identity

7.4K1313

Indianapolis, Ind., Jun 20, 2019 / 01:49 pm (CNA).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage.

“All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday.

“In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.”

Teachers, the archdiocese said, are classified as ‘ministers’ because “it is their duty and privilege to ensure that students receive instruction in Catholic doctrine and practice. To effectively bear witness to Christ, whether they teach religion or not, all ministers in their professional and private lives must convey and be supportive of Catholic Church teaching.”

“Regrettably, Brebeuf Jesuit Preparatory School has freely chosen not to enter into such agreements that protect the important ministry of communicating the fullness of Catholic teaching to students. Therefore, Brebeuf Jesuit Preparatory School will no longer be recognized as a Catholic institution by the Archdiocese of Indianapolis.”

School leaders said that despite the archdiocesan decision, “our identity as a Catholic Jesuit institution remains unchanged,” in a June 20 statement to the school community.

The conflict between the school and the archdiocese began with an archdiocesan request that the contract of a teacher who is in a same-sex marriage not be renewed.

The school became aware of the teacher's same-sex marriage in the summer of 2017, according to a June 20 statement from Fr. Brian Paulson, SJ, head of the Jesuits' Midwest Province.

Paulson said the archdiocese requested “two years ago that Brebeuf Jesuit not renew this teacher’s contract because this teacher’s marital status does not conform to church doctrine.”

The school leaders wrote that “After long and prayerful consideration, we determined that following the Archdiocese’s directive would not only violate our informed conscience on this particular matter, but also set a concerning precedent for future interference in the school’s operations and other governance matters that Brebeuf Jesuit leadership has historically had the sole right and privilege to address and decide.”

Paulson stated that Brebeuf Jesuit “respects the primacy of an informed conscience of members of its community when making moral decisions.”

“We recognize that at times some people who are associated with our mission make personal moral decisions at variance with Church doctrine; we do our best to help them grow in holiness, all of us being loved sinners who desire to follow Jesus.”

He added that this problem “cuts to the very heart of what it means to be a Jesuit institution with responsibilities to both the local and universal church, as well as for the pastoral care we extend to all members of our Catholic community.”

“I recognize this request by Archbishop Charles Thompson to be his prudential judgment of the application of canon law recognizing his responsibility for oversight of faith and morals as well as Catholic education in his archdiocese,” the priest wrote. “I disagree with the necessity and prudence of this decision.”

The Jesuits maintain that their school's internal administrative matters should be made by their own leaders, rather than the local Church.

While the Code of Canon Law establishes that religious orders, like the Jesuits, “retain their autonomy in the internal management of their schools,” it also says that the diocesan bishop has “the right to issue directives concerning the general regulation of Catholic schools” including those administered by religious orders.

Canon law also says that the diocesan bishop “is to be careful that those who are appointed as teachers of religion in schools, even non-Catholic ones, are outstanding in true doctrine, in the witness of their Christian life, and in their teaching ability.”

The Church’s law adds that the diocesan bishop “has the right to appoint or to approve teachers of religion and, if religious or moral considerations require it, the right to remove them or to demand that they be removed.”

The Archdiocese of Indianapolis policy, which says that all school teachers and administrators have a responsibility to teach the Catholic faith, is a common interpretation of those norms in U.S. Catholic dioceses.

The archdiocesan June 20 statement notes that the archdiocese “recognizes all teachers, guidance counselors and administrators as ministers.” The 2012 Hosanna Tabor v. EEOC Supreme Court decision established that religious institutions are free to require those it recognizes as ministers to uphold religious teachings as a condition of employment.

The school's leaders claim that “the Archdiocese of Indianapolis’ direct insertion into an employment matter of a school governed by a religious order is unprecedented.”

Fr. Paulson framed the problem as one of “the governance autonomy regarding employment decisions of institutions sponsored by the USA Midwest Province of the Society of Jesus.”

“Our disagreement is over what we believe is the proper governance autonomy regarding employment decisions which should be afforded a school sponsored by a religious order. In this particular case, we disagree regarding the prudential decision about how the marital status of a valued employee should affect this teacher’s ongoing employment at Brebeuf Jesuit.”

The school's leaders added that failing to renew the teacher's contract would cause “harm” to “our highly capable and qualified teachers and staff.”

“Our intent has been to do the right thing by the people we employ while preserving our authority as an independent, Catholic Jesuit school.”

The leaders noted that they “are prayerfully discerning how best to proceed with the process of appealing the Archdiocese’s directive.”

Fr. Paulson said the province will appeal the decision, first through the archbishop “and, if necessary, [pursuing] hierarchical recourse to the Vatican.”

Canon law establishes that “no school, even if it is in fact Catholic, may bear the title 'Catholic school' except by the consent of the competent ecclesiastical authority,” in this case, the Archbishop of Indianapolis.

Brebeuf was founded in 1962 by the Society of Jesus. Its 2019 enrollment is 795 students, and tuition at the school is $18,300.

The Archdiocese of Indianapolis has previously addressed similar issues.

In August 2018, Shelley Fitzgerald, a guidance counselor at Roncalli High School in Indianapolis, was placed on paid administrative leave. An employee of an archdiocesan school, Fitzgerald had attempted to contract a same-sex marriage in 2014.

At that time, Archbishop Thompson wrote that “the archdiocese’s Catholic schools are ministries of the Church. School administrators, teachers and guidance counselors are ministers of the faith who are called to share in the mission of the Church. No one has a right to a ministerial position, but once they are called to serve in a ministerial role they must lead by word and example. As ministers, they must convey and be supportive of the teachings of the Catholic Church. These expectations are clearly spelled out in school ministerial job descriptions and contracts, so everyone understands their obligations.”

He added that “When a person is not fulfilling their obligations as a minister of the faith within a school, Church and school leadership address the situation by working with the person to find a path of accompaniment that will lead to a resolution in accordance with Church teaching.”

The archbishop concluded: “Let us pray that everyone will respect and defend the dignity of all persons as well as the truth about marriage according to God’s plan and laws.”

Comments

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D: This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

A Series on Spiritual Warfare

In The Screwtape Letters , C.S. Lewis’ use of irony exemplifies distinctions between God and Satan’s attitude toward human beings; Lewis does this through the use of innuendos, sarcasm, and ironic inversions. I recently stumbled on a three-part series which builds on the truth in Lewis' writing here , here and here . Good Advent reflection!

Liberal Catholics, Conservative Catholics, and Holy Catholics

In Smoke , I wrote of two modifications of "Catholic" in popular parlance these days: Lest we forget, there were indeed reform-minded Council Fathers who responded to Pope John’s vision of the Church growing in spiritual riches as a fruit of the Council under the guidance of the Holy Spirit in the hope that the faithful might through grace be aided in turning hearts and minds toward heavenly things. Given what has been said thus far, it should not surprise the reader that many “liberal Catholics” view the pontificate of John Paul II as too “conservative,” and out of touch with the modern world, while the traditionalists view the writings and teachings of the Holy Father as modernist! Dr. Jeff Mirus of Catholic Culture has rightly linked Pope Francis's view of Vatican II as synonymous with those of his predecessors, who were in attendance.

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled, "The Smoke of Satan." If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

Dancing with Mr. D: Gender Ideology

In a private conversation with Bishop Andreas Laun on January 30 as part of the Austrian bishops’ ad limina visit , Pope Francis strongly condemned “gender ideology.” In so doing he follows the example of Pope Benedict, who is on record as saying that gender ideology is “a negative trend for humankind,” and a “profound falsehood,” which “it is the duty of pastors of the Church” to put the faithful “on guard against.” Bishop Laun The Austrian bishop stated, “In response to my questioning, Pope Francis said, ‘Gender ideology is demonic!’” As I have chronicled on these pages, the Holy Father often refers to the work of the devil. Of gender ideology, Bishop Laun explained that “the core thesis of this sick product of reason is the end result of a radical feminism which the homosexual lobby has made its own.” “It asserts that there are not only Man and Woman, but also other ‘genders’. And furthermore: every person canchoose his or her gender,” he added. “Today,” he said, ...

Libido Redux: Porn Stats

If one types "Libido Redux" on this blog's search engine, you will see various events which corroborate Pope Paul VI's prophecy that the human libido is a "crack" through which Satan can play havoc with souls. Here is the latest in the series, which should enlighten the reader, the stats on children and Christians in particular. From one who knows the truth of Paul's prophecy: "I have posted on a number of other articles about porn, but I wanted to post here as well to reach out to anyone else who, like me, is a porn addict. I tried for the first 9 years of marriage to stop looking at porn, and I could not. I asked God to help me stop, I went to confession, I received the Eucharist daily, but I could not stop. It was not enough for me to do it on my own with God. I had to ask for help from other people, see a counselor, and get into a 12-step recovery program, and that is how God is healing me. I believe the numbers here because I understand ...

Silence

In the preface to Smoke I recalled: .... observing from my pew prior to the 6:30 am Mass in 1958 the Sisters entering St. Eugene’s from the front-side entrance of the Church, special to them for access from their one-room convent in the adjoining school. It was winter, and the church was dimly-lit. They entered with awe-inspiring reverence, processing in their full habits, the beads of their waist-draped rosaries colliding gently, genuflecting and kneeling in silent preparation for the soon to occur reenactment in a non-bloody manner of Our Lord’s eternal sacrifice first offered on Calvary for our salvation, the Holy Sacrifice of the Mass. The latent aroma of incense and the sight of fresh beeswax candles flickering on the altar, together with the sisters’ silent reverence and obvious practice of what they taught their first graders - the importance of reverence in the House of God - is an impression which not only convinced me that Jesus lived there (in the Tabernacl...

About the Author II

In the years prior to the Second Vatican Council, I also remember attending daily Mass before elementary school, which, because we had fasted for three hours, allowed us to eat breakfast in Mr. Sullivan’s math class. I remember bellowing out Tantum Ergo at Wednesday Evening Benediction, which I was in the habit of attending with my Mom, siblings and “Gramp,” (her Dad, John). I also remember looking forward to participating in the praying of that most sublime form of prayer, the Holy Sacrifice of the Mass, with my St. Joseph’s Daily Missal. With Pope Benedict’s having granted permission for priests to offer the Extraordinary form of the Roman Rite, we hear much ado in the form of reaction against this from Catholic “progressives,” and about how the Council placed a new emphasis on the laity’s participation at Mass, the implication being that Catholics did not actively participate at Mass prior to Vatican II, opting for such devotions as the praying of the Rosary or Holy Car...

Libido Redux: On Transgerderism

W hat Christianity shares with Judaism (and Islam, for that matter) is a belief that God created all things (though all three religions understand God differently). We are creatures. We owe our being, our existence, to Him. We are stewards of His creation, stewards, even, of our own bodies. Acknowledgement of God’s creative power leads to religious awe, a sense of the sacred. This means that each creature/creation has a nature, a manufacturer’s (God’s) instruction manual. Masculinity and femininity are aspects of that nature for human beings. When belief in God becomes irrelevant, we can throw away this instruction manual and refuse to see ourselves as a creature who has responsibilities to God and to society. To understand ourselves, we need to start at the beginning. What kind of being are we? The traditional answer–originating with the Greeks, continuing in the Middle Ages, and persisting into our own time -- and the answer given by common sense intuition -- is ...

Search This Blog