Skip to main content

A Good Shepherd....


Bottom of Form
Indianapolis archbishop revokes Jesuit prep school's Catholic identity
7.4K1313
Top of Form
Bottom of Form
Indianapolis, Ind., Jun 20, 2019 / 01:49 pm (CNA).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage.
“All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday.
“In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.”
Teachers, the archdiocese said, are classified as ‘ministers’ because “it is their duty and privilege to ensure that students receive instruction in Catholic doctrine and practice. To effectively bear witness to Christ, whether they teach religion or not, all ministers in their professional and private lives must convey and be supportive of Catholic Church teaching.”
“Regrettably, Brebeuf Jesuit Preparatory School has freely chosen not to enter into such agreements that protect the important ministry of communicating the fullness of Catholic teaching to students. Therefore, Brebeuf Jesuit Preparatory School will no longer be recognized as a Catholic institution by the Archdiocese of Indianapolis.”
School leaders said that despite the archdiocesan decision, “our identity as a Catholic Jesuit institution remains unchanged,” in a June 20 statement to the school community.
The conflict between the school and the archdiocese began with an archdiocesan request that the contract of a teacher who is in a same-sex marriage not be renewed.
The school became aware of the teacher's same-sex marriage in the summer of 2017, according to a June 20 statement from Fr. Brian Paulson, SJ, head of the Jesuits' Midwest Province.
Paulson said the archdiocese requested “two years ago that Brebeuf Jesuit not renew this teacher’s contract because this teacher’s marital status does not conform to church doctrine.”
The school leaders wrote that “After long and prayerful consideration, we determined that following the Archdiocese’s directive would not only violate our informed conscience on this particular matter, but also set a concerning precedent for future interference in the school’s operations and other governance matters that Brebeuf Jesuit leadership has historically had the sole right and privilege to address and decide.”
Paulson stated that Brebeuf Jesuit “respects the primacy of an informed conscience of members of its community when making moral decisions.”
“We recognize that at times some people who are associated with our mission make personal moral decisions at variance with Church doctrine; we do our best to help them grow in holiness, all of us being loved sinners who desire to follow Jesus.”
He added that this problem “cuts to the very heart of what it means to be a Jesuit institution with responsibilities to both the local and universal church, as well as for the pastoral care we extend to all members of our Catholic community.”
“I recognize this request by Archbishop Charles Thompson to be his prudential judgment of the application of canon law recognizing his responsibility for oversight of faith and morals as well as Catholic education in his archdiocese,” the priest wrote. “I disagree with the necessity and prudence of this decision.”
The Jesuits maintain that their school's internal administrative matters should be made by their own leaders, rather than the local Church.
While the Code of Canon Law establishes that religious orders, like the Jesuits, “retain their autonomy in the internal management of their schools,” it also says that the diocesan bishop has “the right to issue directives concerning the general regulation of Catholic schools” including those administered by religious orders.
Canon law also says that the diocesan bishop “is to be careful that those who are appointed as teachers of religion in schools, even non-Catholic ones, are outstanding in true doctrine, in the witness of their Christian life, and in their teaching ability.”
The Church’s law adds that the diocesan bishop “has the right to appoint or to approve teachers of religion and, if religious or moral considerations require it, the right to remove them or to demand that they be removed.”
The Archdiocese of Indianapolis policy, which says that all school teachers and administrators have a responsibility to teach the Catholic faith, is a common interpretation of those norms in U.S. Catholic dioceses.
The archdiocesan June 20 statement notes that the archdiocese “recognizes all teachers, guidance counselors and administrators as ministers.” The 2012 Hosanna Tabor v. EEOC Supreme Court decision established that religious institutions are free to require those it recognizes as ministers to uphold religious teachings as a condition of employment.
The school's leaders claim that “the Archdiocese of Indianapolis’ direct insertion into an employment matter of a school governed by a religious order is unprecedented.”
Fr. Paulson framed the problem as one of “the governance autonomy regarding employment decisions of institutions sponsored by the USA Midwest Province of the Society of Jesus.”
“Our disagreement is over what we believe is the proper governance autonomy regarding employment decisions which should be afforded a school sponsored by a religious order. In this particular case, we disagree regarding the prudential decision about how the marital status of a valued employee should affect this teacher’s ongoing employment at Brebeuf Jesuit.”
The school's leaders added that failing to renew the teacher's contract would cause “harm” to “our highly capable and qualified teachers and staff.”
“Our intent has been to do the right thing by the people we employ while preserving our authority as an independent, Catholic Jesuit school.”
The leaders noted that they “are prayerfully discerning how best to proceed with the process of appealing the Archdiocese’s directive.”
Fr. Paulson said the province will appeal the decision, first through the archbishop “and, if necessary, [pursuing] hierarchical recourse to the Vatican.”
Canon law establishes that “no school, even if it is in fact Catholic, may bear the title 'Catholic school' except by the consent of the competent ecclesiastical authority,” in this case, the Archbishop of Indianapolis.
Brebeuf was founded in 1962 by the Society of Jesus. Its 2019 enrollment is 795 students, and tuition at the school is $18,300.
The Archdiocese of Indianapolis has previously addressed similar issues.
In August 2018, Shelley Fitzgerald, a guidance counselor at Roncalli High School in Indianapolis, was placed on paid administrative leave. An employee of an archdiocesan school, Fitzgerald had attempted to contract a same-sex marriage in 2014.
At that time, Archbishop Thompson wrote that “the archdiocese’s Catholic schools are ministries of the Church. School administrators, teachers and guidance counselors are ministers of the faith who are called to share in the mission of the Church. No one has a right to a ministerial position, but once they are called to serve in a ministerial role they must lead by word and example. As ministers, they must convey and be supportive of the teachings of the Catholic Church. These expectations are clearly spelled out in school ministerial job descriptions and contracts, so everyone understands their obligations.”
He added that “When a person is not fulfilling their obligations as a minister of the faith within a school, Church and school leadership address the situation by working with the person to find a path of accompaniment that will lead to a resolution in accordance with Church teaching.”
The archbishop concluded: “Let us pray that everyone will respect and defend the dignity of all persons as well as the truth about marriage according to God’s plan and laws.”

Comments

Popular posts from this blog

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with  Fox News Digital.  "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years.  Listen to her testimony.    

The 21st Century Must Come Into the Church

Continued from September 14.... T hrough the Church’s teachings, God has also revealed his truth on how humanity can live happily. What is so little understood by Catholics and Christians is that doctrinal revelations that come through the Church come out of God’s very Self. They are not tied to culturally constructed norms! Read Vatican II’s   Dei Verbum : “by divine revelation God wished to manifest and communicate both himself and the eternal decrees of his will concerning the salvation of humankind.” Our Lord’s Church derives its basic vision not from mere human speculation, which would be tentative and uncertain, but from God’s own testimony—from a historically given divine revelation.  Thus Catholics believe that just as God himself is immutable, so, too, are His teachings as revealed through the Church because they come from him. As I discuss in my book, although the Church does not change its central teachings, we do see the theological principle of “devel...

Libido Redux: A Case of Mistaken Identity

Back in June of this year I wrote about Pope Francis' view of Gender identity : " Gender ideology is demonic!’”   said the Holy Father. One thinks of this statement wonders what the New York Times  thinks of t his statement by  a Pope they admire after running this piece on gender identity . The article tells of how  there are not only man and woman, but also other ‘genders;' furthermore: every person can choose his or her gender . Fr. Longenecker stands this on its head: " Well, call me old fashioned, but remember  Humanae Vitae?  The underlying teaching was a defense of the essentials of human sexuality. Basically “sex is for babies” and if you separate sex from babies all sorts of monstrous things will come about. When sex becomes more about recreation than pro creation people become confused about what sex is for, and if they’re confused about what sex is for, then they soon become confuse...

Are We in a War?

Power Line POSTED ON   NOVEMBER 22, 2020   BY   JOHN HINDERAKER  IN  DEMOCRATS ,  LIBERALS ,  SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

Libido Redux: Germain Grisez on Vatican II

Germain Grisez For 30 years, until 2009, Germain Grisez   was professor of Christian Ethics at Mount St. Mary’s University in Emmitsburg, Md. He is one of America’s most respected Catholic philosophers. He began his career teaching ethics at Georgetown in 1959. His 1965 book  Contraception and the Natural Law  was an important part of the debate over contraception, and he assisted Jesuit Father John Ford when Pope Paul VI called on him to serve on the Pontifical Commission for Population, Family and Birthrate prior to the drafting of the 1968 encyclical  Humanae Vitae . Both men's writings provided a counterpoint to those who suggested that birth control was not an intrinsic evil and the choice to use it should left to couples, and were instrumental in research for my chapter on Catholic sexual moral teaching.  His magnum opus ,  The Way of the Lord Jesus Christ , can be found both  online and in  print . He recently discussed the Second Va...

Pray for Papa Bergoglio

I s the Holy Father being "sifted like wheat" of late? I ask this because he has made some interesting remarks of late, such as: Pastors should not be “putting our noses into the moral life of other people.” Isn't there the requirement that confessors and a pastors priests have some sense of the moral life of those to whom they minister?  S econdly,  during a question-and-answer session , Francis spoke of a “pastoral cruelty,” such as priests who refuse to baptize the children of young single mothers. “They’re animals,” he said . Most priests are very generous in extending baptism to infants, realizing that they are not responsible for the sins or shortcomings of their parents. Those who do, at times, delay baptism do so for other reasons, such as little evidence for a well-founded hope that the child will be raised in the faith. There  are  some prudential judgments to be made and pastors are required to make them (see canon 868).  ...

Who is Behind the Church That Never was?

At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. 4 Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his n...

A Book for all Seasons

  Decades as a Christian leader — most notably at the U.N. as president of the Center for Family & Human Rights — have earned writer Austin Ruse, once a Washington liberal with little faith, his share of defeats and triumphs. Perhaps most valuably, he has intuited keen tactical insights from his confrontations with the dark side of human nature. You come away from this groundbreaking book with the sense that Ruse knows the enemy better than the enemy knows himself.  In Under Seige, Ruse carefully examines how the anti-Christian forces gained power over every elite institution in America. He exposes their most deviant plans for the future. He then issues his authoritative call to arms, brilliantly arguing that there is no finer time to be a faithful Catholic. God Himself called each of us to live in this time and place, to contribute to the renewal society and the Church, and to vanquish the enemies of civilization. Ruse argues that each of us is called specifically to th...

What God Hath Joined Together...

A recent 2016 study of suicide risk from the Centers for Disease Control and Prevention shows a 24% increase in suicides in the United States over the 15-year period between 1999 and 2014,      including a tripling of the suicide rate for females 10-14, this in a culture that posits that all family structures are the same. Research on the children of divorce provides overwhelming evidence to disprove the myth that divorce does not harm children.  In fact, the divorce epidemic has contributed to the serious and growing psychopathology in American youth. One example is the 2010 study of American adolescent psychopathology published in 2010: 49 percent of the 10,000 teenagers studied met the criteria for one psychiatric disorder and 40 percent met the criteria for two disorders. Research by Penn State sociologist Paul Amato (2005) on the long-term damage to children from divorce demonstrated that, if the United States enjoyed the same level of famil...

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D:   This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'