Skip to main content

A Good Shepherd....


Bottom of Form
Indianapolis archbishop revokes Jesuit prep school's Catholic identity
7.4K1313
Top of Form
Bottom of Form
Indianapolis, Ind., Jun 20, 2019 / 01:49 pm (CNA).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage.
“All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday.
“In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.”
Teachers, the archdiocese said, are classified as ‘ministers’ because “it is their duty and privilege to ensure that students receive instruction in Catholic doctrine and practice. To effectively bear witness to Christ, whether they teach religion or not, all ministers in their professional and private lives must convey and be supportive of Catholic Church teaching.”
“Regrettably, Brebeuf Jesuit Preparatory School has freely chosen not to enter into such agreements that protect the important ministry of communicating the fullness of Catholic teaching to students. Therefore, Brebeuf Jesuit Preparatory School will no longer be recognized as a Catholic institution by the Archdiocese of Indianapolis.”
School leaders said that despite the archdiocesan decision, “our identity as a Catholic Jesuit institution remains unchanged,” in a June 20 statement to the school community.
The conflict between the school and the archdiocese began with an archdiocesan request that the contract of a teacher who is in a same-sex marriage not be renewed.
The school became aware of the teacher's same-sex marriage in the summer of 2017, according to a June 20 statement from Fr. Brian Paulson, SJ, head of the Jesuits' Midwest Province.
Paulson said the archdiocese requested “two years ago that Brebeuf Jesuit not renew this teacher’s contract because this teacher’s marital status does not conform to church doctrine.”
The school leaders wrote that “After long and prayerful consideration, we determined that following the Archdiocese’s directive would not only violate our informed conscience on this particular matter, but also set a concerning precedent for future interference in the school’s operations and other governance matters that Brebeuf Jesuit leadership has historically had the sole right and privilege to address and decide.”
Paulson stated that Brebeuf Jesuit “respects the primacy of an informed conscience of members of its community when making moral decisions.”
“We recognize that at times some people who are associated with our mission make personal moral decisions at variance with Church doctrine; we do our best to help them grow in holiness, all of us being loved sinners who desire to follow Jesus.”
He added that this problem “cuts to the very heart of what it means to be a Jesuit institution with responsibilities to both the local and universal church, as well as for the pastoral care we extend to all members of our Catholic community.”
“I recognize this request by Archbishop Charles Thompson to be his prudential judgment of the application of canon law recognizing his responsibility for oversight of faith and morals as well as Catholic education in his archdiocese,” the priest wrote. “I disagree with the necessity and prudence of this decision.”
The Jesuits maintain that their school's internal administrative matters should be made by their own leaders, rather than the local Church.
While the Code of Canon Law establishes that religious orders, like the Jesuits, “retain their autonomy in the internal management of their schools,” it also says that the diocesan bishop has “the right to issue directives concerning the general regulation of Catholic schools” including those administered by religious orders.
Canon law also says that the diocesan bishop “is to be careful that those who are appointed as teachers of religion in schools, even non-Catholic ones, are outstanding in true doctrine, in the witness of their Christian life, and in their teaching ability.”
The Church’s law adds that the diocesan bishop “has the right to appoint or to approve teachers of religion and, if religious or moral considerations require it, the right to remove them or to demand that they be removed.”
The Archdiocese of Indianapolis policy, which says that all school teachers and administrators have a responsibility to teach the Catholic faith, is a common interpretation of those norms in U.S. Catholic dioceses.
The archdiocesan June 20 statement notes that the archdiocese “recognizes all teachers, guidance counselors and administrators as ministers.” The 2012 Hosanna Tabor v. EEOC Supreme Court decision established that religious institutions are free to require those it recognizes as ministers to uphold religious teachings as a condition of employment.
The school's leaders claim that “the Archdiocese of Indianapolis’ direct insertion into an employment matter of a school governed by a religious order is unprecedented.”
Fr. Paulson framed the problem as one of “the governance autonomy regarding employment decisions of institutions sponsored by the USA Midwest Province of the Society of Jesus.”
“Our disagreement is over what we believe is the proper governance autonomy regarding employment decisions which should be afforded a school sponsored by a religious order. In this particular case, we disagree regarding the prudential decision about how the marital status of a valued employee should affect this teacher’s ongoing employment at Brebeuf Jesuit.”
The school's leaders added that failing to renew the teacher's contract would cause “harm” to “our highly capable and qualified teachers and staff.”
“Our intent has been to do the right thing by the people we employ while preserving our authority as an independent, Catholic Jesuit school.”
The leaders noted that they “are prayerfully discerning how best to proceed with the process of appealing the Archdiocese’s directive.”
Fr. Paulson said the province will appeal the decision, first through the archbishop “and, if necessary, [pursuing] hierarchical recourse to the Vatican.”
Canon law establishes that “no school, even if it is in fact Catholic, may bear the title 'Catholic school' except by the consent of the competent ecclesiastical authority,” in this case, the Archbishop of Indianapolis.
Brebeuf was founded in 1962 by the Society of Jesus. Its 2019 enrollment is 795 students, and tuition at the school is $18,300.
The Archdiocese of Indianapolis has previously addressed similar issues.
In August 2018, Shelley Fitzgerald, a guidance counselor at Roncalli High School in Indianapolis, was placed on paid administrative leave. An employee of an archdiocesan school, Fitzgerald had attempted to contract a same-sex marriage in 2014.
At that time, Archbishop Thompson wrote that “the archdiocese’s Catholic schools are ministries of the Church. School administrators, teachers and guidance counselors are ministers of the faith who are called to share in the mission of the Church. No one has a right to a ministerial position, but once they are called to serve in a ministerial role they must lead by word and example. As ministers, they must convey and be supportive of the teachings of the Catholic Church. These expectations are clearly spelled out in school ministerial job descriptions and contracts, so everyone understands their obligations.”
He added that “When a person is not fulfilling their obligations as a minister of the faith within a school, Church and school leadership address the situation by working with the person to find a path of accompaniment that will lead to a resolution in accordance with Church teaching.”
The archbishop concluded: “Let us pray that everyone will respect and defend the dignity of all persons as well as the truth about marriage according to God’s plan and laws.”

Comments

Popular posts from this blog

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X.  In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

From Columbine to Christ: "Not only did God lead me out of Columbine, he was leading me to himself." - Denver Catholic

From Columbine to Christ: "Not only did God lead me out of Columbine, he was leading me to himself." - Denver Catholic : Every school day for almost two years, Jenica Thornby would spend her lunch hour in the library at Columbine High School in Littleton, Colorado. Every day, except April 20, 1999. …

Libido Redux

PRAYER BEFORE THE MARITAL ACT (aka, SEX) Father, send your Holy Spirit into our hearts. Place within us love that truly gives, tenderness that truly unites, self-offering that tells the truth and does not deceive, forgiveness that truly receives, loving physical union that welcomes. Open our hearts to you, to each other and to the goodness of your will. Cover our poverty in the richness of your mercy and forgiveness. Clothe us in our true dignity and take to yourself our shared aspirations, for your glory, for ever and ever. Mary, our Mother, intercede for us. Amen.

One World Religion (Part II)

J esus' exclusive status was proven by the Incarnation and the Resurrection. Our salvation is God's gift, not the result of human effort. The Church's role is to proclaim this Good News and to challenge the world to respond. Neomodernist theologians see this claim to a definitive role in salvation as "scandalous." Saying that to give such a prominent position to Jesus an obstacle to dialogue with other faiths. It prejudges the outcome of ecumenical talks by demoting other spiritualties to a lesser position. Similarly, Leonard Swidler, whom I discuss in Smoke , opines: "there is a deeper reality which goes beyond the empirical surface experiences of our lives, and for us Jesus is the bond-bursting means of becoming aware of that deeper reality (as for Buddhists it is Gautama)." This suggests that, while for Christians the way to the transcendent is through Jesus, for others it is through their own revered figures. Undoubtedly, from an empirical ...

On Marriage and Family

Today should one attend a wedding, it is quite possible that the parents of either the bride or groom in attendance will be married, either in the Catholic Church or outside it, to someone other than the one they were first married to. In such a case, one would find oneself praying that the offspring of said marriage will not meet with the same fate.  The state of marriage today is what it is in part due to poor sacramental preparation in the years immediately following Vatican II for reasons I take up in my book, another fruit of the “sexual revolution” . Sad, but as is well-known, many young Catholics these days are delaying marriage, hooking up, practicing birth control, and  cohabiting  before getting married. Traditional marriage is under assault, and many baptized Catholics are joining in the attack, especially in favoring “same-sex marriage.” Thus it is inspiring to see the shepherds of the flocks gathering in synod to discuss “the pastoral challenges o...

Are We in a War?

Power Line POSTED ON   NOVEMBER 22, 2020   BY   JOHN HINDERAKER  IN  DEMOCRATS ,  LIBERALS ,  SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled,   "The Smoke of Satan."  If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

Libido Redux: Germain Grisez on Vatican II

Germain Grisez For 30 years, until 2009, Germain Grisez   was professor of Christian Ethics at Mount St. Mary’s University in Emmitsburg, Md. He is one of America’s most respected Catholic philosophers. He began his career teaching ethics at Georgetown in 1959. His 1965 book  Contraception and the Natural Law  was an important part of the debate over contraception, and he assisted Jesuit Father John Ford when Pope Paul VI called on him to serve on the Pontifical Commission for Population, Family and Birthrate prior to the drafting of the 1968 encyclical  Humanae Vitae . Both men's writings provided a counterpoint to those who suggested that birth control was not an intrinsic evil and the choice to use it should left to couples, and were instrumental in research for my chapter on Catholic sexual moral teaching.  His magnum opus ,  The Way of the Lord Jesus Christ , can be found both  online and in  print . He recently discussed the Second Va...

Who is Behind the Church That Never was?

At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. 4 Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his n...

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with  Fox News Digital.  "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years.  Listen to her testimony.