Skip to main content

A Good Shepherd....


Bottom of Form
Indianapolis archbishop revokes Jesuit prep school's Catholic identity
7.4K1313
Top of Form
Bottom of Form
Indianapolis, Ind., Jun 20, 2019 / 01:49 pm (CNA).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage.
“All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday.
“In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.”
Teachers, the archdiocese said, are classified as ‘ministers’ because “it is their duty and privilege to ensure that students receive instruction in Catholic doctrine and practice. To effectively bear witness to Christ, whether they teach religion or not, all ministers in their professional and private lives must convey and be supportive of Catholic Church teaching.”
“Regrettably, Brebeuf Jesuit Preparatory School has freely chosen not to enter into such agreements that protect the important ministry of communicating the fullness of Catholic teaching to students. Therefore, Brebeuf Jesuit Preparatory School will no longer be recognized as a Catholic institution by the Archdiocese of Indianapolis.”
School leaders said that despite the archdiocesan decision, “our identity as a Catholic Jesuit institution remains unchanged,” in a June 20 statement to the school community.
The conflict between the school and the archdiocese began with an archdiocesan request that the contract of a teacher who is in a same-sex marriage not be renewed.
The school became aware of the teacher's same-sex marriage in the summer of 2017, according to a June 20 statement from Fr. Brian Paulson, SJ, head of the Jesuits' Midwest Province.
Paulson said the archdiocese requested “two years ago that Brebeuf Jesuit not renew this teacher’s contract because this teacher’s marital status does not conform to church doctrine.”
The school leaders wrote that “After long and prayerful consideration, we determined that following the Archdiocese’s directive would not only violate our informed conscience on this particular matter, but also set a concerning precedent for future interference in the school’s operations and other governance matters that Brebeuf Jesuit leadership has historically had the sole right and privilege to address and decide.”
Paulson stated that Brebeuf Jesuit “respects the primacy of an informed conscience of members of its community when making moral decisions.”
“We recognize that at times some people who are associated with our mission make personal moral decisions at variance with Church doctrine; we do our best to help them grow in holiness, all of us being loved sinners who desire to follow Jesus.”
He added that this problem “cuts to the very heart of what it means to be a Jesuit institution with responsibilities to both the local and universal church, as well as for the pastoral care we extend to all members of our Catholic community.”
“I recognize this request by Archbishop Charles Thompson to be his prudential judgment of the application of canon law recognizing his responsibility for oversight of faith and morals as well as Catholic education in his archdiocese,” the priest wrote. “I disagree with the necessity and prudence of this decision.”
The Jesuits maintain that their school's internal administrative matters should be made by their own leaders, rather than the local Church.
While the Code of Canon Law establishes that religious orders, like the Jesuits, “retain their autonomy in the internal management of their schools,” it also says that the diocesan bishop has “the right to issue directives concerning the general regulation of Catholic schools” including those administered by religious orders.
Canon law also says that the diocesan bishop “is to be careful that those who are appointed as teachers of religion in schools, even non-Catholic ones, are outstanding in true doctrine, in the witness of their Christian life, and in their teaching ability.”
The Church’s law adds that the diocesan bishop “has the right to appoint or to approve teachers of religion and, if religious or moral considerations require it, the right to remove them or to demand that they be removed.”
The Archdiocese of Indianapolis policy, which says that all school teachers and administrators have a responsibility to teach the Catholic faith, is a common interpretation of those norms in U.S. Catholic dioceses.
The archdiocesan June 20 statement notes that the archdiocese “recognizes all teachers, guidance counselors and administrators as ministers.” The 2012 Hosanna Tabor v. EEOC Supreme Court decision established that religious institutions are free to require those it recognizes as ministers to uphold religious teachings as a condition of employment.
The school's leaders claim that “the Archdiocese of Indianapolis’ direct insertion into an employment matter of a school governed by a religious order is unprecedented.”
Fr. Paulson framed the problem as one of “the governance autonomy regarding employment decisions of institutions sponsored by the USA Midwest Province of the Society of Jesus.”
“Our disagreement is over what we believe is the proper governance autonomy regarding employment decisions which should be afforded a school sponsored by a religious order. In this particular case, we disagree regarding the prudential decision about how the marital status of a valued employee should affect this teacher’s ongoing employment at Brebeuf Jesuit.”
The school's leaders added that failing to renew the teacher's contract would cause “harm” to “our highly capable and qualified teachers and staff.”
“Our intent has been to do the right thing by the people we employ while preserving our authority as an independent, Catholic Jesuit school.”
The leaders noted that they “are prayerfully discerning how best to proceed with the process of appealing the Archdiocese’s directive.”
Fr. Paulson said the province will appeal the decision, first through the archbishop “and, if necessary, [pursuing] hierarchical recourse to the Vatican.”
Canon law establishes that “no school, even if it is in fact Catholic, may bear the title 'Catholic school' except by the consent of the competent ecclesiastical authority,” in this case, the Archbishop of Indianapolis.
Brebeuf was founded in 1962 by the Society of Jesus. Its 2019 enrollment is 795 students, and tuition at the school is $18,300.
The Archdiocese of Indianapolis has previously addressed similar issues.
In August 2018, Shelley Fitzgerald, a guidance counselor at Roncalli High School in Indianapolis, was placed on paid administrative leave. An employee of an archdiocesan school, Fitzgerald had attempted to contract a same-sex marriage in 2014.
At that time, Archbishop Thompson wrote that “the archdiocese’s Catholic schools are ministries of the Church. School administrators, teachers and guidance counselors are ministers of the faith who are called to share in the mission of the Church. No one has a right to a ministerial position, but once they are called to serve in a ministerial role they must lead by word and example. As ministers, they must convey and be supportive of the teachings of the Catholic Church. These expectations are clearly spelled out in school ministerial job descriptions and contracts, so everyone understands their obligations.”
He added that “When a person is not fulfilling their obligations as a minister of the faith within a school, Church and school leadership address the situation by working with the person to find a path of accompaniment that will lead to a resolution in accordance with Church teaching.”
The archbishop concluded: “Let us pray that everyone will respect and defend the dignity of all persons as well as the truth about marriage according to God’s plan and laws.”

Comments

Popular posts from this blog

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D:   This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

Tolkein, Paul VI, and the Devil

In 1941, Tolkien wrote a masterful letter to his son Michael, dealing with marriage and the realities of human sexuality. The letter reflects Tolkien's Christian worldview and his deep love for his sons, and at the same time, also acknowledges the powerful dangers inherent in unbridled sexuality. From the letter: This is a fallen world…. the dislocation of sex-instinct is one of the chief symptoms of the Fall. The world has been 'going to the bad' all down the ages. The various social forms shift, and each new mode has its special dangers: but the 'hard spirit of concupiscence' has walked down every street, and sat leering in every house, since Adam fell….The devil is endlessly ingenious, and sex is his favorite subject. He is as good every bit at catching you through generous romantic or tender motives, as through baser or more animal ones.  Tolkien advised his young son that the sexual fantasies of the 20th century were demonic lies, intended to ensnare u...

On the Spirit of the Liturgy

Defending the papacy of Benedict XVI vs . the New York Times (!), Randall B. Smith has written : Like his predecessor before him, Benedict effectively carried on the authentic reforms of the Second Vatican Council, as opposed to the false “reforms” that so often led the Church astray in the post-conciliar period.  A cardinal archbishop told an audience recently that the liturgy was so abused in the early seventies when he was in seminary that the faithful seminarians would say about the ersatz masses being done by their elders: “Everything in them changes but the bread and wine.” Benedict, by contrast, did a great deal to help realize the original intentions of the liturgical reformers.  Given that the  lex orandi  (the law of praying) is intimately intertwined with the  lex credendi  (the law of believing)—which is another way of saying that what we pray is what we believe—reforming the liturgy has always been an absolutely essential way of helping...

"The Spirit of Vatican II"

My advice to one confronted with doubt sown by those who make reference to “correct interpretations of Vatican II” is to reflect closely upon the words of John Paul II: With the Council, the Church first had an experience of faith, as she abandoned herself to God without reserve, as one who trusts and is certain of being loved. It is precisely this act of abandonment to God which stands out from an objective examination of the Acts. Anyone who wished to approach the Council without considering this interpretive key would be unable to penetrate its depths. Only from a faith perspective can we see the Council event as a gift whose still hidden wealth we must know how to mine . In short, it is this abandonment, this interpretive faith perspective that is woefully lacking in many who would offer to explain what the Council taught in “the spirit of Vatican II.” Watch here  to see what abandonment looks like!

Are We in a War?

Power Line POSTED ON   NOVEMBER 22, 2020   BY   JOHN HINDERAKER  IN  DEMOCRATS ,  LIBERALS ,  SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

Libido Redux Explained

When I read for the first time Pope Paul VI's 1972 “Smoke of Satan” homily, I was intrigued by his reference to the human sex drive as one way Satan can seek the ruin of souls. The sexual decadence of popular culture—in music, television, and videos—is only the most obvious manifestation. But let us consider from the standpoint of Catholic moral teaching the evils of fornication, adultery, cohabitation, divorce, bearing children outside wedlock and homosexual sex. Controlling these sins, living chastely, is a basic Catholic moral value. But I blog on these because, even as the social and economic results from these practices becomes ever more obvious and serious, priests and laity seem determined to ignore talking of them. No parish today seems willing to admonish or rebuke someone because of sexual misconduct, this in spite of the reality that it is precisely these sins that are wreaking havoc throughout society. Just what are social consequences of uncontrolled libido? For...

Hello Again! (It's Not Over 'till Epiphany!)

Well I have not writtenf or some time, as I have been gettting reacquainted with the throes of ending the semester before the Christmas break, which I am now enjoying.... Lotsa stuff happening, but I found this piece capable of bringing the joy of CHRISTmas to souls.

What [the] Hell???

Dr. Kreeft has dashed off a worthy piece for Christians to muse: Hell PETER KREEFT The hell with hell!  says the modern mind. Of all Christianity's teachings, hell is certainly the least popular.  Non-Christians ignore it, weak Christians excuse it, and anti-Christians attack it. Some, like Bertrand Russell in his famous essay "Why I Am Not a Christian", argue that because Jesus clearly taught it, he was not a good moral teacher.  (Russell's essay, by the way, makes fine devotional reading for a Christian.  My college roommate was about to lose his faith until he read it; he said to me, "If those are the arguments against Christianity, I'd better be a Christian.") Why do we believe there's a hell? Not because we're vindictive.  "Vengeance is mine, I will repay, says the Lord." Why, then? Simply because we've been told, by Christ himself.  There's a popular fallacy that Jesus spoke only comforting words and that...

VATICAN III?

New York Times best-selling author and Cleveland Plain Dealer columnist  Regina Brett has issued a call for Vatican III . She says the Church needs true renewal. I agree that She does need true renewal, the best explanation of which is set down in Vatican II's call to personal holiness, yet to be acknowledged by a majority of Catholics in the U.S. at present (hence the Year of Faith!). Brett writes: " Instead of renewing our faith by returning to the fundamentals of church teachings, why not open our minds to a new church? It's been 50 years since Vatican II renewed the church and helped it face the modern world. The world has only gotten more modern. The Catholic Church hasn't." Just how will this produce true renewal? The New Evangelization is about true renewal, and the first step toward personal holiness. She also recites the familiar " God speaks, not only through popes, bishops and priests, but through ordinary p...

The Devil's favorite color? Gray.

The Gates of Hell Temporarily Prevail Lisa Correnti and Wendy Wright Editor’s Note: The Bill and Melinda Gates’ Family Planning Summit in the UK concluded yesterday, with staggering high-dollar commitments from nations and agencies all over the globe. C-FAM Director of Operations Lisa Correnti and activist Wendy Wright, working with pro-life watchdog Turtle Bay and Beyond , were present, keeping a sort of mini-journal of events. Here are some of their chilling reports: Today on World Population Day, government officials and charitable foundations have convened at the UK Family Planning summit co-sponsored by the Gates Foundation and DFID - the UK’s development aid program, to seek financial commitments to further implement population control efforts in developing countries. Government official after government official and spokespersons for billionaires foundations are all reading from the same script; family planning programs are necessary to save lives of poor wome...