Did you ever notice that when people take issue with Catholic teaching, rarely does it concern the Hypostatic Union, the Vatican’s guidelines on road rage, or the Vatican Conference on Extraterrestrial Life? No, those things with which they take issue bear directly or vicariously on their sexual lives — homosexuality, same-sex “marriage,” premarital sex, adultery, contraception, masturbation, population control, abortion, divorce, remarriage, in vitro fertilization, etc. Remember Our Lord’s words on this: "What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man." Recall too that, as Fr. Charles Curran has reminded us, dissent from Humanae Vitae “was paradigmatic of the dissent in all specific moral questions.” My advice to those who still doubt in our sexually-befuddled world is that it is a fatal error not to observe “how Lucifer actually works and why he is so intent on perverting our sexuality.” Indeed, a Catholic understanding of human sexuality gives us “a glimpse of the ‘great mystery’ of God’s plan to unite all things in Christ.”
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

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