From: The Smoke of Satan in the Temple of God

In the United States, the 1960s marked the beginning of a breakdown in sexual mores and a rise in family disruption, joined with a culture of dissent as many tried to rationalize deviations from traditional morality. We witnessed a massive social experiment linked to genuine progress for which the Church was not prepared — discrimination against African-Americans and women was coming to an end, and Catholics were ever-increasingly undergoing assimilation into contemporary culture. As a result, Catholics began placing their spiritual lives in one compartment and their daily activities in the secular arena in another, commencing to treat their Catholic faith as an entirely private matter, open to a “pick-and-choose” approach to doctrine. Many theologians, religious educators and clergy succumbed to the same inducement. So it was hard for the doctrinal teaching of Vatican II to be heard; what did get through was often not the true council, but a “spirit” of Vatican II.

The Devil’s goal is to seduce, to lead people away from faithful obedience to God. All that he does with regard to human beings is willfully evil, in order that he might bring them spiritual, supernatural, eternal death. I remind the reader of Paul VI’s insight (quoted in Chapter 1): “This matter of the Devil and of the influence he can exert on individuals as well as on communities, entire societies or events, is a very important chapter of Catholic doctrine which should be studied again, although it is given little attention today….” I hope to explain here that it was the sophistry of neomodernists theologians coupled with bishops sympathetic to their rebellion against the magisterium which influenced most Catholics’ views and practices regarding marriage and family in the face of the “sexual revolution” of the 1960s. In reading several of the more notable examples of this deceptive reasoning, remember that in Catholic teaching the Tempter is a “consummate deceiver” whose real designs are concealed behind what may seem to be divinely inspired, but are in reality instigated by him.

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Neomodernism vs. Religious Life (conclusion)

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Libido V

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Bishops Bishoping!

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On God's Gift of Sex

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Recent contest win for Missions Category!

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NINTH SUNDAY AFTER PENTECOST: Time for Weeping

EPISTLE (I Cor. 10. 6-13.) Brethren, Let us not covet evil things, as they also coveted. Neither become ye idolaters, as some of them: as it is written: The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them tempted, and perished by the serpents. Neither do you murmur, as some of them murmured, and were destroyed by the destroyer. Now all these things happened to them in figure, and they are written for our correction, upon whom the ends of the world are come. Wherefore he that thinketh himself to stand, let him take heed lest he fall. Let no temptation take hold on you, but such as is human: and God is faithful, who will not suffer you to be tempted above that which you are able but will make also with temptation issue that you may be able to bear it. Can we sin by thought and desire? Yes, if we de...

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