Recent secular findings on the effects of the contraceptive mentality in our culture show that artificial contraception removes one of the key reasons for getting married - the moral incentive. They also reveal that while many middle and upper class men and women marry because it further serves their economic interest to do so, the poor are more likely to marry only for moral reasons. The result? In our contraceptive culture the poor have even less of an incentive to marry than do the other strata, and so have been hit harder by the negative consequences that resulted from the widespread use of contraceptives. In sum, the end results of the contraceptive revolution were promiscuity, the disintegration of the family, crime, and bitter relations between men and women, the poor among us paying the more dear.
That’s a credit to him, that he at least had pangs of conscience; whereas these other orders, like the Jesuits, even when they saw that the IHMs were almost extinct, nevertheless they invited the same team in. Oh, yes. Well, actually we started with the Jesuits before we started with the nuns. We did our first Jesuit workshop in ‘65. Rogers got two honorary doctorates from Jesuit universities…. A good book to read on this whole question is Fr. Joseph Becker’s The Re-FormedJesuits. It reviews the collapse of Jesuit training between 1965 and 1975. Jesuit formation virtually fell apart; and Father Becker knows the influence of the Rogerians pretty well. He cites a number of Jesuit novice masters who claimed that the authority for what they did—and didn’t do—was Carl Rogers. Later on when the Jesuits gave Rogers those honorary doctorates, I think that they wanted to credit him with his influence on the Jesuit way of life. But do you think there were any short-term beneficial...

Comments
Post a Comment