Libido III

Recent secular findings on the effects of the contraceptive mentality in our culture show that artificial contraception removes one of the key reasons for getting married - the moral incentive. They also reveal that while many middle and upper class men and women marry because it further serves their economic interest to do so, the poor are more likely to marry only for moral reasons. The result? In our contraceptive culture the poor have even less of an incentive to marry than do the other strata, and so have been hit harder by the negative consequences that resulted from the widespread use of contraceptives. In sum, the end results of the contraceptive revolution were promiscuity, the disintegration of the family, crime, and bitter relations between men and women, the poor among us paying the more dear.

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This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D: This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

On the Smoke of Modernism

A S is well known to all but those who choose not to see, the broken or irregular home has gone from being the exception to the rule. The family is the building block upon which all secular and Christian civilization is built. Marriage is a divine and natural institution perfectly portrayed by Christ the bridegroom and His Church, the bride. Though the world has been trying to change both, we find ourselves with a gap between how the world sees family and marriage and what the Church knows about them. The Fourteenth General Assembly of the Synod of Bishops took place from October 4 to October 25, 2015, in Vatican City. While it is inspiring that the Church fathers are attempting to develop pastoral solutions to the overwhelming problems we face as a global society concerning marriage and family, it is rewarding to know the roots of the problems that we face. If we untangle the modernism on both topics we will discover that the problem lies in the contraceptive mindset. ...

Our Lord Refuses to Dance With Mr. D

During his weekly Angelus address on Sunday, Pope Francis spoke about the day’s Gospel reading, which focused on the temptation of Jesus in the desert. Satan, the Pope said, tried “to divert Jesus from the Father’s plan” by tempting Him “to take an easy path,” a path “of success and power.” Jesus definitively rejects these temptations, reaffirming His “firm intention to follow the path established by the Father, without any compromise with sin or with the logic of the world.” This commitment to follow the plan of the Father is realized in Jesus actions; “His absolute fidelity to the Father's plan of love will lead Him, after about three years, to the final confrontation with the “prince of this world” (Jn 16:11), in the hour of the Passion and of the Cross, and there Jesus will achieve His final victory, the victory of love!” The Holy Father encouraged all of us to take the opportunity afforded by Lent to renew our Baptismal promises, renouncing Satan and his seductions, “i...

On Marriage

Marriage comes to us from nature. In Catholic teaching Jesus sanctifies marriage as a sacrament for the baptized, giving it significance beyond its natural reality. Traditionally the state has safeguarded marriage because it is indispensable to family and thus to the common good of society. But neither Church nor State instituted marriage, and neither can change its nature. God created two mutually complementary sexes, able to transmit life through marital union. Consummated sexual intercourse between a man and a woman is ideally based on mutual love and must always be based on mutual consent, if they are genuinely human actions. No matter how strong a friendship or deep a love between persons of the same sex might be, it is physically impossible for two men, or two women, to consummate a marital union. (In civil law, non-consummation of a marriage constitutes grounds for annulment). It is easy to see that sexual intercourse between a man and a w...

On Prideful, Utopian Thought

( Continued from September 13 ) T he Church believes that we can change. She teachs that all sacraments, but most importantly the Eucharist, can and do change our lives. This belief in the power of the Eucharist is manifest in Thomas Merton, the great twentieth-century Catholic mystic: “the grace of the Eucharist is not confined to the moments of thanksgiving after Mass and communion, but reaches out into our whole day and into all the affairs of our life, in order to sanctify and transform them in Christ.” Change, conversion through the Eucharist does not happen overnight. But the Church believes at her core that Her sacramental life, over time, leads us towards holiness, the call of Vatican II. At the same time, we as Catholics scrap the idea that as a society we will ever arrive at a Morean utopia. To cite only one example, Jesus said: “you always will have the poor with you” (Mark 14:7). Pope Paul VI, about whom I wrote my book, stated in his 1971 en...

Signs of These Times, or "Life Under the Relativist Dictatorship"

While reading Ralph Martin’s A Church in Crisis I encontered an endnote reference to a blog post by Fr. Longenecker, which sheds light on the roots of contemporary secular befuddlement: RELATIVISM, IRRATIONAL RAGE AND REVOLUTION One of the most disturbing aspects of the troubles of 2020 has been the confusion and bewilderment caused by so much uncertainty. When it comes to the COVID-19 pandemic every other news report or social media link or comment has been contradictory. “Masks are useless. Everybody must wear a mask! Only sick old people will get this disease. My friend knows a guy in his forties who is an athlete and very fit and he nearly died! You can get it just from touching your groceries. The virus doesn’t transmit that way. The threat is global. Only New York City is being hit. Not us.” We’ve seen the most amazing contradictions over the last week with the massive demonstrations. We’re supposed to observe social distancing, but thousands are encouraged ...

Divide et Impera

Mr. Patrick Boyden has penned a reflection worth noting. In 2013 I wrote: Lest we forget, there were indeed reform-minded Council Fathers who responded to Pope John’s vision of the Church growing in spiritual riches as a fruit of the Council under the guidance of the Holy Spirit in the hope that the faithful might through grace be aided in turning hearts and minds toward heavenly things. Given what has been said thus far, it should not surprise the reader that many “liberal Catholics” view the pontificate of John Paul II as too “conservative,” and out of touch with the modern world, while the traditionalists view the writings and teachings of the Holy Father as modernist! Thus the schema of “liberal” (progressive, left) vs. conservative (traditional, right) which followed upon the close of Vatican II is wholly inadequate for explaining the present-day crisis of faith within the Church of Jesus Christ, though it is most unfortunate that usage of these terms persist...

Homosexual Marriage

The urgency of the issue of gay marriage at this time and the compelling arguments raised against it here, make this paper an important resource: Answering Advocates of Gay Marriage KATHERINE YOUNG AND PAUL NATHANSON Claim 1 : Marriage is an institution designed to foster the love between two people. Gay people can love each other just as straight people can. Ergo, marriage should be open to gay people. Claim 2 : Not all straight couples have children, but no one argues that their marriages are unacceptable Claim 3 : Some gay couples do have children and therefore need marriage to provide the appropriate context. Claim 4 : Marriage and the family are always changing anyway, so why not allow this change? Claim 5 : Marriage and the family have already changed, so why not acknowledge the reality? Claim 6 : Children would be no worse off with happily married gay parents than they are with unhappily married straight ones. Claim 7 : Given global overpopulation, why w...

A Good Shepherd....

Bottom of Form Indianapolis archbishop revokes Jesuit prep school's Catholic identity 7.4K1313 Top of Form Bottom of Form Indianapolis, Ind., Jun 20, 2019 / 01:49 pm ( CNA ).- The Archdiocese of Indianapolis announced Thursday that a local Jesuit high school will no longer be recognized as a Catholic school, due to a disagreement about the employment of a teacher who attempted to contract a same-sex marriage. “All those who minister in Catholic educational institutions carry out an important ministry in communicating the fullness of Catholic teaching to students both by word and action inside and outside the classroom,” the archdiocese said in a statement Thursday. “In the Archdiocese of Indianapolis, every archdiocesan Catholic school and private Catholic school has been instructed to clearly state in its contracts and ministerial job descriptions that all ministers must convey and be supportive of all teachings of the Catholic Church.” Teachers, the ar...

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

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