One of the fondest memories of my youth is one of observing from my pew prior to the 6:30 am Mass in 1958 the Sisters entering St. Eugene’s from the front-side entrance of the Church, special to them for access from their one-room convent in the adjoining school. It was winter, and the church was dimly-lit. They entered with awe-inspiring reverence, processing in their full habits, the beads of their waist-draped rosaries colliding gently, genuflecting and kneeling in silent preparation for the soon to occur reenactment in a non-bloody manner of Our Lord’s eternal sacrifice first offered on Calvary for our salvation, the Holy Sacrifice of the Mass. The latent aroma of incense and the sight of fresh beeswax candles flickering on the altar, together with the sisters’ silent reverence and obvious practice of what they taught their first graders - the importance of reverence in the House of God - is an impression which not only convinced me that Jesus lived there (in the Tabernacle), but was also an actual grace which I believe, together with my baptismal grace and my Mom’s faith witness, was instrumental in eventually leading me back into the fullness of Catholic teaching. I do not know now what became of each Sister, but I am sure that whatever their relationship with Our Lord today, they had no idea their first-grader Tim was so inspired by the witness to the real Presence they gave that winter morn.
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

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