Friday, May 11, 2012

From Chapter 5 of The Smoke of Satan in the Temple of God


When conciliar teaching precluded such deviant “reforms,” an appeal to “the spirit of Vatican II” was made by the defectors. Religious themselves were sent to seminars, conferences, and think-tanks which pressured them to abandon hierarchical structures in favor of the “democratic,” to question traditional doctrinal certainties, and to demand reasons for those things formerly regarded as sacred, the most important of which was the basis for their vocation to the religious life. They became exposed to new anthropologies under the influence of psychology, sociology, and other social sciences, acceptance of which many sisters were naturally compliant under obedience — all this in spite of the obviousness that such changes were not approved by Rome and threatened the existence of their communities. In other words, the desired ressourcement of the council Fathers, rather than providing the guiding atmosphere in which aggiornamento was to occur, was ignored in favor of “updating.”