When
conciliar teaching precluded such deviant “reforms,” an appeal to “the spirit
of Vatican II” was made by the defectors. Religious themselves were sent to
seminars, conferences, and think-tanks which pressured them to abandon
hierarchical structures in favor of the “democratic,” to question traditional
doctrinal certainties, and to demand reasons for those things formerly regarded
as sacred, the most important of which was the basis for their vocation to the
religious life. They became exposed to new anthropologies under the influence
of psychology, sociology, and other social sciences, acceptance of which many
sisters were naturally compliant under obedience — all this in spite of the
obviousness that such changes were not approved by Rome and threatened the
existence of their communities. In other words, the desired ressourcement of the council Fathers, rather than providing the guiding
atmosphere in which aggiornamento was
to occur, was ignored in favor of “updating.”
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

Comments
Post a Comment