"I would now like to add another point: there was the Council of the fathers - the true Council - but there was also the Council of the media. It was almost a Council unto itself, and the world perceived the Council through these, through the media.
"Therefore the Council that immediately and efficiently arrived to the people was that of the media, not that of the fathers. And while the Council of the fathers was realized within the faith, and was a Council of the faith that seeks 'intellectus,' that seeks to understand itself and seeks to understand the signs of God at that moment, that seeks to respond to the challenge of God at that moment and to find in the word of God the word for today and tomorrow, while the whole Council - as I have said - was moving within the faith, as ''fides quaerens intellectum,' the Council of the journalists was not realized, naturally, within the faith, but within the categories of today's media, meaning outside of the faith, with a different hermeneutic.
"It was a political hermeneutic. For the media, the Council was a political struggle, a power struggle between different currents in the Church. It was obvious that the media were taking sides with that part which seemed to them to have the most in common with their world. There were those who were seeking the decentralization of the Church, power for the bishops and then, through the expression “people of God,” the power of the people, of the laity. There was this threefold question: the power of the pope, then transferred to the power of the bishops and to the power of all, popular sovereignty. Naturally, for them this was the side to approve of, to promulgate, to favor.
"And so also for the liturgy: the liturgy was not of interest as an act of faith, but as a matter where understandable things are done, a matter of community activity, a profane matter. And we know that there was a tendency, that was also founded historically, to say: sacrality is a pagan thing, perhaps even in the Old Testament, but in the New all that matters is that Christ died outside: that is, outside of the gates, meaning in the profane world. A sacrality therefore to be brought to an end, profanity of worship as well: worship is not worship but an act of the whole, of common participation, and thus also participation as activity.
"These translations, trivializations of the idea of the Council were virulent in the praxis of the application of liturgical reform; they were born in a vision of the Council outside of its proper key, that of faith. And thus also in the question of Scripture: Scripture is a book, historical, to be treated historically and nothing else, and so on.
“We know how this Council of the media was accessible to all. Therefore, this was the dominant, more efficient one, and has created so much calamity, so many problems, really so much misery: seminaries closed, convents closed, liturgy trivialized. . . . And the true Council had difficulty in becoming concrete, in realizing itself; the virtual Council was stronger than the real Council.
"But the real power of the Council was present and, little by little, is realizing itself more and more and becomes the true power that then is also true reform, true renewal of the Church. It seems to me that, fifty years after the Council, we see how this virtual Council is breaking up, is becoming lost, and the true Council is appearing with all of its spiritual power. And it is our task, precisely in this Year of Faith, beginning from this Year of Faith, to work in order that the true Council, with its power of the Holy Spirit, may be realized and that the Church may really be renewed. Let us hope that the Lord may help us. I, retired with my prayer, will always be with you, and together we will go forward with the Lord. In the certainty: the Lord triumphs!”
Though he is retiring, I suspect The Holy Father is not going away>