In my book I wrote of pornography as one crack through which the forces of evil enter the culture, which has been pornified, and it shapes our assumptions about identity, sexuality, the value of women and the nature of relationships. Countless Christian men struggle with the addictive power of porn. But common spiritual approaches of more prayer and accountability groups are often of limited help. In this book neuroscientist and researcher William Struthers explains how pornography affects the male brain and what we can do about it. Because we are embodied beings, viewing pornography changes how the brain works, how we form memories and make attachments. By better understanding the biological realities of our sexual development, we can cultivate healthier sexual perspectives and interpersonal relationships. Struthers exposes false assumptions and casts a vision for a redeemed masculinity, showing how our sexual longings can actually propel us toward sanctification and holiness in our bodies. With insights for both married and single men alike, this book offers hope for freedom from pornography.
MONDAY last I posted that Pope Francis might not be all that the secular media consider him to be, recommending a First Things piece on the matter. Today we read of Archbishop Chaput's interview with John Allen of the National Catholic (?) Reporter , in Rio for WYD. What caught my attention was the Archbishops's comment that alienated, non-serious Catholics perhaps interpret the Pope's openness as being less concerned than his predecessors with doctrine, and that it is already true that "the right wing of the Church" has not been happy with his election. As I argued in The Smoke of Satan , and as George Weigel has eloquently posited in Evangelical Catholicism , the political terms left and right are woefully inadequate as measurements of one's standing in the Body of Christ. There are only the orthodox, and the heterodox.
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