About the Author Fini

....When I did return to the Faith, I was unable to find employment in my undergraduate major, history, so I began to volunteer teaching CCD in my parish, St. Agatha in Redford Twp., hoping eventually to land a job there teaching history. This required me to earn catechist certification offered by the Archdiocese of Detroit, which I did in 1978. No sooner had I completed the requirements, when a combination Religion/History opening occurred at Benedictine High School in Detroit. I taught there for one year, after which I landed a job teaching Scripture (for which I, by true Catholic standards, was woefully unprepared to do) at St. Agatha, where I remained for one year. I then took a position at a Catholic high school in a suburb of Detroit, where I have been ever since. Since 1995, however, and my “reversion” (no doubt through the prayers of my Mom) to the fullness of Catholic teaching, I have made ten year study of the post-conciliar years in the United States, for which my training in history and as a catechist at the St. John Bosco Institute for Catechetics, as well as twenty-five years as a catechist in the Archdiocese of Detroit have come in handy. As to the book, there is very little that is original; rather I offer a synthesis of much that I have read in the sources and in print regarding the years immediately following the Second Vatican Council, though my interpretation of Paul VI on the state of the Church in 1972 I believe to be somewhat original. I decided to write the book out of my experiences as a catechist (1978-2000) and a life-long student of history.

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Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

Are We in a War?

Power Line POSTED ON NOVEMBER 22, 2020 BY JOHN HINDERAKER IN DEMOCRATS , LIBERALS , SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled, "The Smoke of Satan." If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

Who is Behind the Church That Never was?

At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. 4 Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his n...

Libido Redux: Germain Grisez on Vatican II

Germain Grisez For 30 years, until 2009, Germain Grisez was professor of Christian Ethics at Mount St. Mary’s University in Emmitsburg, Md. He is one of America’s most respected Catholic philosophers. He began his career teaching ethics at Georgetown in 1959. His 1965 book Contraception and the Natural Law was an important part of the debate over contraception, and he assisted Jesuit Father John Ford when Pope Paul VI called on him to serve on the Pontifical Commission for Population, Family and Birthrate prior to the drafting of the 1968 encyclical Humanae Vitae . Both men's writings provided a counterpoint to those who suggested that birth control was not an intrinsic evil and the choice to use it should left to couples, and were instrumental in research for my chapter on Catholic sexual moral teaching. His magnum opus , The Way of the Lord Jesus Christ , can be found both online and in print . He recently discussed the Second Va...

A Book for all Seasons

Decades as a Christian leader — most notably at the U.N. as president of the Center for Family & Human Rights — have earned writer Austin Ruse, once a Washington liberal with little faith, his share of defeats and triumphs. Perhaps most valuably, he has intuited keen tactical insights from his confrontations with the dark side of human nature. You come away from this groundbreaking book with the sense that Ruse knows the enemy better than the enemy knows himself. In Under Seige, Ruse carefully examines how the anti-Christian forces gained power over every elite institution in America. He exposes their most deviant plans for the future. He then issues his authoritative call to arms, brilliantly arguing that there is no finer time to be a faithful Catholic. God Himself called each of us to live in this time and place, to contribute to the renewal society and the Church, and to vanquish the enemies of civilization. Ruse argues that each of us is called specifically to th...

Libido Redux: A Case of Mistaken Identity

Back in June of this year I wrote about Pope Francis' view of Gender identity : " Gender ideology is demonic!’” said the Holy Father. One thinks of this statement wonders what the New York Times thinks of t his statement by a Pope they admire after running this piece on gender identity . The article tells of how there are not only man and woman, but also other ‘genders;' furthermore: every person can choose his or her gender . Fr. Longenecker stands this on its head: " Well, call me old fashioned, but remember Humanae Vitae? The underlying teaching was a defense of the essentials of human sexuality. Basically “sex is for babies” and if you separate sex from babies all sorts of monstrous things will come about. When sex becomes more about recreation than pro creation people become confused about what sex is for, and if they’re confused about what sex is for, then they soon become confuse...

The 21st Century Must Come Into the Church

Continued from September 14.... T hrough the Church’s teachings, God has also revealed his truth on how humanity can live happily. What is so little understood by Catholics and Christians is that doctrinal revelations that come through the Church come out of God’s very Self. They are not tied to culturally constructed norms! Read Vatican II’s Dei Verbum : “by divine revelation God wished to manifest and communicate both himself and the eternal decrees of his will concerning the salvation of humankind.” Our Lord’s Church derives its basic vision not from mere human speculation, which would be tentative and uncertain, but from God’s own testimony—from a historically given divine revelation. Thus Catholics believe that just as God himself is immutable, so, too, are His teachings as revealed through the Church because they come from him. As I discuss in my book, although the Church does not change its central teachings, we do see the theological principle of “devel...

Pray for Papa Bergoglio

I s the Holy Father being "sifted like wheat" of late? I ask this because he has made some interesting remarks of late, such as: Pastors should not be “putting our noses into the moral life of other people.” Isn't there the requirement that confessors and a pastors priests have some sense of the moral life of those to whom they minister? S econdly, during a question-and-answer session , Francis spoke of a “pastoral cruelty,” such as priests who refuse to baptize the children of young single mothers. “They’re animals,” he said . Most priests are very generous in extending baptism to infants, realizing that they are not responsible for the sins or shortcomings of their parents. Those who do, at times, delay baptism do so for other reasons, such as little evidence for a well-founded hope that the child will be raised in the faith. There are some prudential judgments to be made and pastors are required to make them (see canon 868). ...

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