In a recent post I told of Pope Francis' statement that "Gender ideology is demonic!" We now read of a 73-year-old American transsexual who has just won a
verdict that Medicare must pay his/her medical expenses for genital
reconstruction surgery. He (or she) had been living as a woman off and on ever
since he was a teenager, but at the age of 68 he decided to make a permanent
sex reassignment. Given that same-sex marriage is legal in 19 states, many are
pushing the cause of transgender people as the new new civil rights movement. The
complete normality of transexualism is becoming the new accepted view, as people
are increasingly afraid of saying no to any desire as long as it hurts no one
else. Before jumping on this bandwagon, it might behoove us to consider the the fruits of this procedure. Those with transsexualism,
after sex reassignment, have considerably higher risks for mortality, suicidal behavior,
and psychiatric morbidity than the general population. Findings suggest that
sex reassignment, although lessening gender dysphoria, may not suffice as
treatment for transsexualism, and should inspire improved psychiatric and
somatic care after sex reassignment for this patient group. Yes, patients who suffer
from gender dysphoria deserve sympathy and psychiatric treatment, not
government funding for mutilating surgery.
Defending the papacy of Benedict XVI vs . the New York Times (!), Randall B. Smith has written : Like his predecessor before him, Benedict effectively carried on the authentic reforms of the Second Vatican Council, as opposed to the false “reforms” that so often led the Church astray in the post-conciliar period. A cardinal archbishop told an audience recently that the liturgy was so abused in the early seventies when he was in seminary that the faithful seminarians would say about the ersatz masses being done by their elders: “Everything in them changes but the bread and wine.” Benedict, by contrast, did a great deal to help realize the original intentions of the liturgical reformers. Given that the lex orandi (the law of praying) is intimately intertwined with the lex credendi (the law of believing)—which is another way of saying that what we pray is what we believe—reforming the liturgy has always been an absolutely essential way of helping...

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