In a recent post I told of Pope Francis' statement that "Gender ideology is demonic!" We now read of a 73-year-old American transsexual who has just won a
verdict that Medicare must pay his/her medical expenses for genital
reconstruction surgery. He (or she) had been living as a woman off and on ever
since he was a teenager, but at the age of 68 he decided to make a permanent
sex reassignment. Given that same-sex marriage is legal in 19 states, many are
pushing the cause of transgender people as the new new civil rights movement. The
complete normality of transexualism is becoming the new accepted view, as people
are increasingly afraid of saying no to any desire as long as it hurts no one
else. Before jumping on this bandwagon, it might behoove us to consider the the fruits of this procedure. Those with transsexualism,
after sex reassignment, have considerably higher risks for mortality, suicidal behavior,
and psychiatric morbidity than the general population. Findings suggest that
sex reassignment, although lessening gender dysphoria, may not suffice as
treatment for transsexualism, and should inspire improved psychiatric and
somatic care after sex reassignment for this patient group. Yes, patients who suffer
from gender dysphoria deserve sympathy and psychiatric treatment, not
government funding for mutilating surgery.
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

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