Fools in the World

In his daily homily on Thursday, Sept. 4, Pope Francis spoke on the importance of having an encounter with Christ, saying without it one becomes lukewarm and unable to evangelize.

“If a Christian is not able to feel themselves a sinner and saved by the blood of Christ, this crucified one, they are a half-way Christian, a tepid Christian,” Pope Francis told mass attendees.

“When we find decadent churches, when we find decadent parishes, decadent institutions, surely the Christians who are there have never encountered Jesus Christ or have forgotten about this encounter with Jesus Christ.”

Pope Francis took his cue from St. Paul’s First Letter to the Corinthians in the first reading when he says that “If anyone among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God.”

In my experience there are many, Catholics and non-Catholics alike, who all-too-readily consider themselves wise in this age, when in reality they display foolishness in God’s eyes in violation of His rights, all while proclaiming to know how he views what amounts to “foolishness”. This is most clearly seen in the current assault on traditional marriage by many, Catholics and non-Catholics alike.

There are many Catholics and non-Catholics who claim to know what Francis thinks, and feel he will be an agent of change. Let them heed the Pope's words. Speaking to those gathered in the chapel of the Vatican’s Saint Martha guesthouse, the pontiff referred to how the apostle tells us that “the power of the Word of God, which changes the heart, which changes the world, which gives us hope, which gives us life,” is not found “in human wisdom.” There are many, Catholics and non-Catholics alike who have never really repented of their selfish, presumptuous airs, and changed their hearts, as their faith in their own wisdom, rooted in pride, precludes them from thinking as God thinks.

“It's not a nice talk or to say nice things with human intelligence. No. This is foolishness,” the Pope said. “The strength of the Word of God comes from another part.”

Drawing attention to how St. Paul himself states that “I can only boast of my sins” and “I can only boast in Christ and this crucifix,” Francis explained that to say this “is scandalous.”

“The strength of the Word of God is in that encounter between my sins and the blood of Christ, which saves me,” he said, “and when there is no encounter, there is no strength in the heart.” For many, Catholics and non-Catholics alike, this personal encounter is woefully lacking

“When we forget that encounter that we had in life, we become worldly, we want to speak about the things of God with human language, and this is not good: it doesn't give life.”

Pope Francis then turned his attention to the day’s Gospel reading, taken from Luke, in which Peter tells Jesus “Go away from me Lord for I am a sinful man” following the miraculous catch of fish. It is precisely in this moment, the Pope explained, when Peter finds salvation.

“The privileged place for an encounter with Jesus Christ are precisely our sins,” he observed, stating that “If a Christian is not able to feel themselves a sinner and saved by the blood of Christ, this crucified one, they are a half-way Christian, a tepid Christian.” There are many, Catholics and non-Catholics alike. They claim to know how God views their foolish thinking and feeling, and in this, they are fools. Pope Francis concluded his reflections saying: “The strength of the Christian life and the strength of the Word of God are precisely in that moment were I, a sinner, encounter Jesus Christ.” “And that encounter renews my life, changes my life...and gives me the strength to announce salvation to others.” There are many, Catholics and non-Catholics alike, to whom God in His wisdom, love and infinite mercy calls to this repentance….

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Neomodernism's Attack on Religious Life- (continued).

Who’s that on page 180 of that book? This is Sister Mary Benjamin, IHM. Sister Mary Benjamin got involved with us in the summer of ‘66, and became the victim of a lesbian seduction. An older nun in the group, “freeing herself to he more expressive of who she really was internally,” decided that she wanted to make love with Sister Mary Benjamin. Well, Sister Mary Benjamin engaged in this; and then she was stricken with guilt, and wondered, to quote from her book, “Was I doing something wrong, was I doing something terrible? I talked to a priest—” Unfortunately, we had talked to him first. “I talked to a priest,” she says, “who refused to pass judgment on my actions. He said it was up to me to decide if they were right or wrong. He opened a door, and I walked through the door, realizing I was on my own.” This is her liberation? How excited they were, to be delivering someone into God’s hands! Well, instead they delivered her into the hands of nondirective psychology. ...

Satan makes his way to us through the libido!

Let us take a great civilization historically devoid of pornography, and examine what happens once the door is opened a crack, for smoke to enter:

"The Spirit of Vatican II"

My advice to one confronted with doubt sown by those who make reference to “correct interpretations of Vatican II” is to reflect closely upon the words of John Paul II: With the Council, the Church first had an experience of faith, as she abandoned herself to God without reserve, as one who trusts and is certain of being loved. It is precisely this act of abandonment to God which stands out from an objective examination of the Acts. Anyone who wished to approach the Council without considering this interpretive key would be unable to penetrate its depths. Only from a faith perspective can we see the Council event as a gift whose still hidden wealth we must know how to mine . In short, it is this abandonment, this interpretive faith perspective that is woefully lacking in many who would offer to explain what the Council taught in “the spirit of Vatican II.” Watch here to see what abandonment looks like!

From "The Smoke of Satan in the Temple of God"

….At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the...

Do Not Be Ashamed

T he demeaning and of Pope Benedict is quickening in combination with the growing exaltation of Pope Francis in the secular world and among the "progressive" dissidents within the Church. Thus I believe a little review of his Pontificate is in order, as the signs of the times required him to shoulder a heavy cross and suffer a quiet type of crucifixion due to his exceptional faith and courageous writings and actions. Pope Benedict took strong, long overdue and very necessary actions against moral corruption within the clergy, the religious orders and within Catholic aid agencies. He appointed many bishops faithful to the true Vatican II, and removed many who were a cause of scandal to the Church. He took actions on the liturgy and other issues that were not popular, but which he saw as essential to preserving Catholicism and Christian culture much as laid down in his The Spirit of the Liturgy. The full story of his papacy remains to be told. “And blessed is he who ...

My Intended Audience

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Popes are not Presidents...

John Allen of the Globe has opined today that there are two key words that capture why many church officials believe it’s so important to avoid what they regard as false expectations of swift change to the church’s ban on divorced and remarried Catholics receiving communion and the other sacraments: Humanae Vitae, Paul VI's 1968 document reasserting the church’s traditional ban on birth control. It rocked the world, Allen writes, "in part because the reforming energies of the Second Vatican Council (1962-65) had led people to suspect change was just around the corner, in part because the pope himself had created a commission to study the issue." The o utcome of the Pope’s evential reassertion of the ban “soured public opinion on Pope Paul, in some ways inflicting a blow from which his papacy never really recovered. ” On matters related to marriage and the family, the Church has always seen the fertility of the husband and wife as a gift from God and the end ( telos...

On Marriage

Marriage comes to us from nature. In Catholic teaching Jesus sanctifies marriage as a sacrament for the baptized, giving it significance beyond its natural reality. Traditionally the state has safeguarded marriage because it is indispensable to family and thus to the common good of society. But neither Church nor State instituted marriage, and neither can change its nature. God created two mutually complementary sexes, able to transmit life through marital union. Consummated sexual intercourse between a man and a woman is ideally based on mutual love and must always be based on mutual consent, if they are genuinely human actions. No matter how strong a friendship or deep a love between persons of the same sex might be, it is physically impossible for two men, or two women, to consummate a marital union. (In civil law, non-consummation of a marriage constitutes grounds for annulment). It is easy to see that sexual intercourse between a man and a w...

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Haven't been blogging for awhile, as I am still recovering from a bout with my annual attack of bronchitis.... In this day and age of half-truths, spin-meistering, and dis-ingenuousness, I am always heartened by intellectual honesty, hence, I am glad to pass on this article in which a separated brother recounts how relying on Scripture alone for one's life as a disciple is never enough. The debate on the necessary means of salvation (the bible, faith, grace) is not, as it often seems between Protestants and Catholics, an "either-or" matter, but a "both-and...."

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