Skip to main content

First Comes Love, then Comes Marriage, then Comes...?

What follows are some key points from an article by Msgr. Charles Pope on the state of marriage today…
Msgr. Charles Pope
When Jesus uttered his unequivocal insistence that marriage was between one man and one woman in an indissoluble bond, many were stunned and scoffed. Indeed, his disciples retorted: If that is the case of a man with his wife, it is better never to marry! Jesus went on to repeat His teaching while also affirming that never to marry was a positive, not negative role (Matt 19:11ff).

To understand what Jesus taught is thought-provoking in a climate where so many marriages fail.  In a culture as troubled as ours, the “education/catechesis” remedy will have only imperfect results. Deeper cultural changes and healing are needed for marriage to recover statistically.
Msgr. Pope posits that we live in a time when men and women have an extremely high ideal for marriage: that it should be “wonderful, romantic, joyful, loving, and happy”. if there is any ordeal, they want out. But there is no ideal marriage, only real marriage. Why? Who really entrs the sacrament? A man and a woman with fallen natures, living in a fallen world, governed by a fallen angel, have entered the Sacrament of Holy Matrimony. Indeed, the sacramental grace of Holy Matrimony is necessary not because things are perfect, but because they are oftentimes hard. How many know that marriage is meant to sanctify but, like baptism, its graces gradually unfold, and only to the degree with which the couple cooperates with God’s work.
Real marriage takes a lifetime of joy and tests, tenderness and strain, worries and growth in order for a husband and wife to call each other to the holiness that God gives. These realities are opportunities to grow and to learn what forgiveness, patience, and suffering are really all about. To put it bluntly, if we don’t learn to forgive we are going to go to Hell (e.g., Mt 6:14-15). Marrigae as such is the real one, full of joy, love, hope, and tenderness, but also sorrow, anger, disappointment, and stresses.
Msgr. further stresses that the notion of an ideal (happy, fulfilling, blissful) marriage is seen through the lens of our culture’s hedonistic extremism. If one’s ideal is not met, then many sense a need to end a less-than-ideal marriage in search of one that meets what will prove impossible.
So, in the Church’s Pre-Cana programs but also in the work of helping personal formation, we need to teach that unrealistic expectations are damaging. People must become more realistic concerning their ideals, turning away from the smoke of hedonism and instant gratification. Cutting and running from the imperfect marriage is not the final solution. As we well-know, one imperfect marriage produces another and perhaps yet another.

Msgr. Pope emphasizes that he does not sit in judgment over those who have divorced, but merely points out the fact that in the past:
"….we tended more to stick things out, to work through some of our differences and to agree to live with others of our differences. Life was more seen as hard, a kind of exile to endure on our way to our true homeland and to true happiness. Surely we looked to some joys here on earth, but we had more of a sense of the passing quality of all worldly things, whether good or bad. We would do well to regain something of this more sober appreciation that life here is a mixed bag; it’s going to have its challenges. Marriage is no exception. And though we may idealize it, we should be aware that we are setting ourselves up for resentments and disappointments if we do not balance it with the understanding that marriage is hard because life is hard...."
Of course there are many other problems that contribute to the present high divorce rates. But here is one often unnoticed cause: “many expect an ideal marriage, and if there is any ordeal, they want a new deal.” In a world with adults behaving like this, the children get the raw deal. Let us become more aware of these reflections by this wise pastor of souls.


Comments

Popular posts from this blog

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D:   This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

About the Author II

In the years prior to the Second Vatican Council, I also remember attending daily Mass before elementary school, which, because we had fasted for three hours, allowed us to eat breakfast in Mr. Sullivan’s math class. I remember bellowing out Tantum Ergo   at Wednesday Evening Benediction, which I was in the habit of attending with my Mom, siblings and “Gramp,” (her Dad, John). I also remember looking forward to participating in the praying of that most sublime form of prayer, the Holy Sacrifice of the Mass, with my St. Joseph’s Daily Missal. With Pope Benedict’s having granted permission for priests to offer the Extraordinary form of the Roman Rite, we hear much ado in the form of reaction against this from Catholic “progressives,” and about how the Council placed a new emphasis on the laity’s participation at Mass, the implication being that Catholics did not actively participate at Mass prior to Vatican II, opting for such devotions as the praying of the Rosary or Holy Car...

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with  Fox News Digital.  "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years.  Listen to her testimony.    

Libido Redux: On Transgerderism

W hat Christianity shares with Judaism (and Islam,  for  that matter) is a belief that God created all things (though all three religions understand God differently). We are creatures. We owe our being, our existence, to Him. We are stewards of His creation, stewards, even, of our own bodies. Acknowledgement of God’s creative power leads to religious awe, a sense of the sacred. This means that each creature/creation has a nature, a manufacturer’s (God’s) instruction manual. Masculinity and femininity are aspects of that nature for human beings. When belief in God becomes irrelevant, we can throw away this instruction manual and refuse to see ourselves as a creature who has responsibilities to God and to society. To understand ourselves, we need to start at the beginning. What kind of being are we? The traditional answer–originating with the Greeks, continuing in the Middle Ages, and persisting into our own time -- and the answer given by common sense intuition -- is ...

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X.  In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled,   "The Smoke of Satan."  If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

NINTH SUNDAY AFTER PENTECOST: Time for Weeping

EPISTLE   (I Cor. 10. 6-13.) Brethren, Let us not covet evil things, as they also coveted. Neither become ye idolaters, as some of them: as it is written: The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them tempted, and perished by the serpents. Neither do you murmur, as some of them murmured, and were destroyed by the destroyer. Now all these things happened to them in figure, and they are written for our correction, upon whom the ends of the world are come. Wherefore he that thinketh himself to stand, let him take heed lest he fall. Let no temptation take hold on you, but such as is human: and God is faithful, who will not suffer you to be tempted above that which you are able but will make also with temptation issue that you may be able to bear it. Can we sin by thought and desire? Yes, if we de...

Thou Shalt Not Spin

Ruminating on excerpts from John Allen’s one year review of the pontificate of Pope Francis (in red): Many Points of Praise for Pope’s First Year By  John L. Allen Jr. GLOBE STAFF   MARCH 12, 2014 ….In the year since, Pope Francis has electrified the world with his taste for the improbable: his spurning of the papal apartment, his resolutely informal personal style, his startling words, such as his instantly immortal “Who am I to judge?” line on gays. Quite right! Who are we to judge anyone? He’s popular at the Catholic grass roots and may be the most celebrated pontiff ever in non-Catholic venues, and even some secular circles where criticism of the papacy is much more common than praise. I rejoice at this, and pray that the world will listen to all of Francis, even the hard sayings…. Symbolically, Francis, 77, has changed the narrative about Catholicism. Substantively, he has taken bold steps toward reform and reoriented the church toward the political an...

A Series on Spiritual Warfare

In The Screwtape Letters , C.S. Lewis’ use of irony exemplifies distinctions between God and Satan’s attitude toward human beings; Lewis does this through the use of innuendos, sarcasm, and ironic inversions. I recently stumbled on a three-part series which builds on the truth in Lewis' writing here , here and here . Good Advent reflection!

Douthat in the Public Square: Pope Francis and the Breaking of the Church

The Op-Ed religion writer for the NYT, Ross Douthat, is the able successor to Fr. Neuhaus in writing on the Faith in the  public  square, with one exception: as he writes for the Times and not Catholic print media, his analyses are noticeably devoid of his personal witness of the  Catholic faith-- understandably so. Thus I would like to comment upon  his piece for the Atlantic , having to do with the papacy of Pope Francis. With Francis'accession Douthat correctly notes " the attention-grabbing breaks with papal protocol, the interventions in global politics, the reopening of moral issues that his predecessors had deemed settled, (here he should reconsider whether or not these have been reopened) and the blend of public humility and skillful exploitation—including the cashiering of opponents—of the papal office and its powers." One reading Douthat can only appreciate his wonde...