Trolling the Polls

A Gallup poll in May showed record-high support for same-sex marriage at 60 percent.

But a Reuters poll taken in the two weeks following Obergefell v. Hodges, the Supreme Court decision legalizing same-sex "marriage" in all 50 states, showed a drop of almost 10 points, down to only 51 percent. These are the lowest numbers since 2012.

The poll (post-Obergefell) asked, "Do you support or oppose allowing same-sex couples to legally marry?" Those in support were 51 percent, while 35 percent opposed it, and 14 percent remained undecided.

The poll also shows a shift in popular thinking with regard to the roles of the state vs. the federal government, as well as the roles of each branch of government. In response to the second question, which asked who should decide the issue of same-sex "marriage," 37 percent (the highest percentage in the group) answered that the Supreme Court should make the law.

As we know, marriage has traditionally fallen within the scope of state law, and has traditionally been a matter solely determined by the legislative branch of government. The judiciary was almost never involved, except in cases requiring interpretation or application of already-existing marriage laws passed by state legislators.

But in light of decades of what critics have called judicial activism, where the Supreme Court and other federal courts have violated the doctrine of Separation of Powers by usurping the role of the legislature, American opinion has gradually shifted towards seeing the judiciary as no longer apolitical — as was once the case — to now seeing it as the supreme "legislative" body in the nation.

Only 10 percent of those polled believe gay "marriage" laws should be determined by state legislators, while only six percent believe the federal Congress should make these determinations. Twenty-four percent believe it should be determined by state voter referendum, while 23 percent are undecided.

The gap narrows with the fifth question, which asks, "Would you support or oppose a constitutional amendment defining marriage as between a man and woman only, meaning same-sex marriage would not be legal?" Thirty-eight percent support such an amendment, while only 46 percent oppose it. Sixteen percent remain unsure. This is also promising. OREMUS.

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This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D: This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

About the Author II

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From the WAPO Compost

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Blogging Disciples!

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NINTH SUNDAY AFTER PENTECOST: Time for Weeping

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Update on Bishop Cordileone Bishoping!

I have a copy of the Bishop's response to San Fran Nan Pelosi's warning to The Archbishop: THE ARCHDIOCESE OF SAN FRANCISCO OFFICE OF THE ARCHBISHOP ONE PETER YORKE WAY, SAN FRANCISCO, CA 94109-6602 (415) 614-5500 June 16, 2014 California Lt. Governor Gavin Newsom Gabriel Blau, Executive Director, Family California State Senator Mark Leno Equality Council California Assemblymember Tom Ammiano Fr. Roy Bourgeois, Founder School of California Assemblymember Rich Gordon the Americas Watch San Francisco Mayor Ed Lee Gay & Lesbian Advocates & Defenders (GLAD), San Francisco Treasurer Jose Cisneros Gary Buseck, Interim Executive Director San Francisco Supervisor David Campos Rea Carey, Executive Director, National Gay and San Francisco Supervisor Scott Wiener Lesbian Task Force Dr. Michael J. Adee, Director, Global Faith and Faith Cheltenham, President, BINET USA Justice Project, Horizons Foundations, Francis DeBernardo, Executive Director, New San Fr...

Libido Redux: On Transgerderism

W hat Christianity shares with Judaism (and Islam, for that matter) is a belief that God created all things (though all three religions understand God differently). We are creatures. We owe our being, our existence, to Him. We are stewards of His creation, stewards, even, of our own bodies. Acknowledgement of God’s creative power leads to religious awe, a sense of the sacred. This means that each creature/creation has a nature, a manufacturer’s (God’s) instruction manual. Masculinity and femininity are aspects of that nature for human beings. When belief in God becomes irrelevant, we can throw away this instruction manual and refuse to see ourselves as a creature who has responsibilities to God and to society. To understand ourselves, we need to start at the beginning. What kind of being are we? The traditional answer–originating with the Greeks, continuing in the Middle Ages, and persisting into our own time -- and the answer given by common sense intuition -- is ...

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