Who He is to Judge

I have chronicled in these pages evidence of Pope Francis' traditional views on marriage and family, which give the lie to heterodox claims that he is their man. The latest: Pope Francis warned the bishops of Puerto Rico on Monday,

Dear brothers in the Episcopate:

I rejoice in being able to greet you on the occasion of the Ad Limina Apostolorum pilgrimage visit.

It is my desire that (this visit) be a fruitful experience of communion for each one of you and for Church on its pilgrim journey in Puerto Rico.

I thank His Excellency Roberto Octavio González Nieves, Archbishop of San Juan and President of the Bishops Conference for the words he addressed to me in the name of all of you.

In that beautiful Caribbean archipelago was founded one of the first three dioceses that were established on the American continent. Since then, the Church’s history has been interwoven with the faithfulness and tenacity of its pastors, religious, missionaries and lay people that, responding to the times and places, knew how to communicate the joy of announcing Christ the Savior, in whose name so many initiatives for the common good were created in the liturgical, social and educational fields, that have profoundly marked the public and private life of the Puerto Rican people.

You, as heralds of the Gospel and guardians of the hope of your people, are called to continue writing that work of God in his local Churches, enlivened by a spirit of ecclesial communion, endeavoring to make the faith grow and the light of truth also shine in our days.

Mutual confidence and sincere communication among yourselves will permit the clergy and the faithful to see the authentic unity desired by Christ. Moreover, faced with the magnitude and disproportion of problems, the bishop needs to have recourse not only to prayer but also the friendship and brotherly assistance of their brothers in the episcopate. Do not waste energy in divisions and confrontations, but instead building and collaborating. You already know that “the more intense communion is, the more mission is fostered.” (Pastores gregis, 22)

Know how to keep your distance from all political or ideological trends that would make you lose time and the true ardor for the Kingdom of God. The Church, by reason of her mission, is not tied to any political system in order to always be able to be “a sign and a safeguard of the transcendent character of the human person.” (Gaudium et spec 76)

The bishop is a model for his priests and he encourages them to always seek spiritual renewal and to rediscover the joy of pastoring his flock within the great family of the Church. I ask (you to have) a welcoming attitude towards them, that they feel listened to and guided so they can grow in communion, holiness, wisdom, and bring to everyone the mysteries of salvation.

Looking toward the upcoming Jubilee of Mercy, recall first of all to yourselves and then to (your) priests, the service of being faithful servants of God’s forgiveness, above all in the sacrament of Reconciliation, that allows (the penitent) to experience in the flesh the love of God and to offer the penitent the source of true interior peace. (cf. Misericordiae vultus, 17)

To have good pastors it is necessary to do the work of fostering vocations, so as to have an adequate number of vocations and especially in the seminaries, you should offer a proper formation to the candidates. The seminary is the plot of land that calls for the most careful attention of Bishop Shepherd.

Providing the faithful with the sacramental life and offering them an appropriate continual formation makes it possible for them too to fulfill their own mission. The Puerto Rican faithful, and in particular the associations, the movements and the educational institutions are called to generously collaborate so that the Good News may be announced in all environments, including those most hostile and distanced from the Church.

It is my heartfelt desire that, inspired by the example of distinguished laymen like Blessed Carlos Manuel Rodríguez Santiago, model of dedication and apostolic service, or the venerable teacher Rafael Cordero y Molina, you continue advancing on the path of a joyful observance of the Gospel, going deeper into the Church’s Social Teaching, and participating lucidly and serenely in the public debates that concern the society that you live in.

Among the initiatives necessary to strengthen more and more is family pastoral ministry, in the face of the serious social problems that afflict it: the difficult economic situation, emigration, domestic violence, unemployment, drug trafficking, corruption. These are realities that are cause for concern.

Allow me to draw your attention to the value and beauty of marriage. The complementarity of man and woman, the vertex of the divine creation, is being questioned by gender ideology, in the name of a freer and more just society. The difference between man and woman is not meant to stand in opposition, or to subordinate, but is for the sake of communion and generation, always “in the image and likeness of God.”

Without mutual self-giving, the two cannot even understand the depth of what it means to be man and woman. (General Audience April 15, 2015) The sacrament of marriage is a sign of the love of God for humanity and Christ’s self-giving to his Spouse, the Church. Take care of this treasure, one of the “most important of the Latin American and Caribbean peoples.” (Aparecida, 433)

Finally, among the greatest challenges for the apostolic work, is the implementation of the Joint Pastoral Plan in the dioceses, by means of programs drawn up to proclaim Christ and to respond to the concerns of society and of the People of God today, in which the missionary dimension must always be present even to the farthest existential peripheries.

I assure you of my prayers for you as well as for the priests, consecrated religious and for all the lay faithful of that beloved land of Puerto Rico. Please give everyone the pope’s greetings. Watch over with zeal and patience that portion of the Lord’s vineyard that has been entrusted you, and go forward together. I entrust the work of evangelization in Puerto Rico to the Most Holy Virgin Mary, asking you to not forget to pray for me, I impart with affection the Apostolic Blessing.

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Neomodernism's Attack on Religious Life- (continued).

Who’s that on page 180 of that book? This is Sister Mary Benjamin, IHM. Sister Mary Benjamin got involved with us in the summer of ‘66, and became the victim of a lesbian seduction. An older nun in the group, “freeing herself to he more expressive of who she really was internally,” decided that she wanted to make love with Sister Mary Benjamin. Well, Sister Mary Benjamin engaged in this; and then she was stricken with guilt, and wondered, to quote from her book, “Was I doing something wrong, was I doing something terrible? I talked to a priest—” Unfortunately, we had talked to him first. “I talked to a priest,” she says, “who refused to pass judgment on my actions. He said it was up to me to decide if they were right or wrong. He opened a door, and I walked through the door, realizing I was on my own.” This is her liberation? How excited they were, to be delivering someone into God’s hands! Well, instead they delivered her into the hands of nondirective psychology. ...

Satan makes his way to us through the libido!

Let us take a great civilization historically devoid of pornography, and examine what happens once the door is opened a crack, for smoke to enter:

"The Spirit of Vatican II"

My advice to one confronted with doubt sown by those who make reference to “correct interpretations of Vatican II” is to reflect closely upon the words of John Paul II: With the Council, the Church first had an experience of faith, as she abandoned herself to God without reserve, as one who trusts and is certain of being loved. It is precisely this act of abandonment to God which stands out from an objective examination of the Acts. Anyone who wished to approach the Council without considering this interpretive key would be unable to penetrate its depths. Only from a faith perspective can we see the Council event as a gift whose still hidden wealth we must know how to mine . In short, it is this abandonment, this interpretive faith perspective that is woefully lacking in many who would offer to explain what the Council taught in “the spirit of Vatican II.” Watch here to see what abandonment looks like!

From "The Smoke of Satan in the Temple of God"

….At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the...

Do Not Be Ashamed

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My Intended Audience

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John Allen of the Globe has opined today that there are two key words that capture why many church officials believe it’s so important to avoid what they regard as false expectations of swift change to the church’s ban on divorced and remarried Catholics receiving communion and the other sacraments: Humanae Vitae, Paul VI's 1968 document reasserting the church’s traditional ban on birth control. It rocked the world, Allen writes, "in part because the reforming energies of the Second Vatican Council (1962-65) had led people to suspect change was just around the corner, in part because the pope himself had created a commission to study the issue." The o utcome of the Pope’s evential reassertion of the ban “soured public opinion on Pope Paul, in some ways inflicting a blow from which his papacy never really recovered. ” On matters related to marriage and the family, the Church has always seen the fertility of the husband and wife as a gift from God and the end ( telos...

On Marriage

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Haven't been blogging for awhile, as I am still recovering from a bout with my annual attack of bronchitis.... In this day and age of half-truths, spin-meistering, and dis-ingenuousness, I am always heartened by intellectual honesty, hence, I am glad to pass on this article in which a separated brother recounts how relying on Scripture alone for one's life as a disciple is never enough. The debate on the necessary means of salvation (the bible, faith, grace) is not, as it often seems between Protestants and Catholics, an "either-or" matter, but a "both-and...."

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