Skip to main content

Parent Trap? No, Cohabitation Trap!

And here I thought people were wising up to the fact that living together in sin before marriage wasn't leading to human fulfillment and bliss, and then to come across Mr. Johnston'e piece:

The Co-Habitation Trap

  • GEORGE SIM JOHNSTON
There's no such thing as a trial marriage.
co-habitationRecently, a college classmate told me that her 25-year-old son has a girlfriend about whom he can't make up his mind.  The couple have been going together for two years.  He is serious about the girl, thinks she'd make a good wife, but tells his mother that he's not sure about taking the plunge.  Should he propose?  Should he take more time to think about it?  Maybe date other girls to gain perspective?  The son is at a loss.
My friend is generally a sensible person, and she gave her son what she thinks is good advice: why not move in with her and see how it goes?  In other words, do a trial marriage.  If the sharing of bed and board goes smoothly, then tie the knot.  If it doesn't, you can go your separate ways and will have been spared what nobody wants: a broken marriage.
My friend unfortunately was steering her son into what might be called the "co-habitation trap."  It so happens — contrary to widespread belief — that the divorce rate among couples who live together before marriage is notably higher than the normal divorce rate — up to 40 percent higher, depending on which study you look at.
There are variations within this disquieting statistic.  Couples who get engaged before moving in together do better than couples who don't.  If it's the woman's first and only live-in situation, the divorce rate is lower.  Brief cohabitators are more likely to stay married than longer-term ones.  Whatever the nuances, however, all these categories produce higher divorce rates than that for couples who don't live together before marriage.
Why is this?  It seems counter-intuitive.  A young woman might say to her friends, "I wouldn't dream of marrying a man until first living with him for a couple of years."  And her friends would nod sagely.  It makes a certain kind of sense: take a test drive before committing to a model.
But this scenario doesn't always work in real life.  Years ago, a friend of mine moved in with his girlfriend.  They shared a loft in SoHo and seemed to have a marvelous time being a young Manhattan couple.  After two years, they married.  A year later, the marriage cracked up bitterly.  I said to him one day, "What happened?  The two of you seemed great together."  "I don't know," he replied.  "It's as though all of a sudden all the wrong buttons were pushed."
The point is that there's no such thing as a trial marriage.  As Barbara Dafoe Whitehead puts it, "Living together is not to marriage as spring training is to the baseball season."
Here are some problems with cohabitation:
  • When a couple move in together, they seldom ask the sort of questions one ought to ask about a partner with whom one is going to spend the rest of one's life.  Do I really share this person's values?  Do I want my children to have this person's values?  The worst scenario is sliding into cohabitation and then sliding into marriage.  Decide, don't slide, as the saying goes.
  • It has been well observed that in a good marriage, whenever a wife or husband uses the pronoun "I" he or she also means "we."  But when a cohabiting person uses the pronoun "I", he or she often means "I."  The couple have separate names, separate bank accounts; there's an implicit agreement that either can back out of the relationship.  In brief, they are rehearsing a low-intensity commitment.  But marriage involves a high-intensity commitment.
  • Besides, no happily married couple have ever looked at one another, slapped their foreheads, and exclaimed, "If only we had started having sex six months earlier!"
  • Sex can get in the way of the prudential judgments one should make about the person one is going to marry.  Sex and lucid judgment don't always go together, to say the least.  Sex releases hormones like oxytocin, which, among other things, act like a bonding agent, even when the couple in reality may not be suited to one another.  It is much harder to break up a bad relationship when sex is going on.  Abstaining couples, on the other hand, tend to look at one another with greater clarity.  The emotional growth of their relationship is not short-circuited by an act that presumes more commitment than is the case.
  • Men and women go into cohabitation with very different assumptions and expectations.  A woman will tend to regard living together as a dress rehearsal for marriage, while her partner has much looser ideas about the arrangement.  She will typically take less time than he does deciding in favor of marriage.  In fact, he's happy to postpone the decision for as long as possible.  This can lead to scenes.  She doesn't even have to utter the word "marriage" to make him defensive.  All she has to say is something like, "I don't see where this relationship is going," to set him off.  "You're putting pressure on me!"  "Things are fine the way they are!"  "I don't want to be pushed into anything!"  And so forth.
"We suspect, rightly," James Q. Wilson writes in The Marriage Problem, "that marriage differs from cohabitation.  Cohabitation means that two people agree to live together, sharing rooms, meals, and sex.  Marriage means that two people promise to live together until they die, sharing rooms, meals, sex, and a permanent obligation to care for one's spouse.  The promise is at the heart of the matter."
It's not easy to abstain from sex prior to marriage.  Especially when a couple are already engaged.  But to reserve sex for marriage is to affirm its meaning and ultimately strengthen the bond of marriage.  Sex is the consummation of a solemn promise; it doesn't work so well without it.
Besides, no happily married couple have ever looked at one another, slapped their foreheads, and exclaimed, "If only we had started having sex six months earlier!"  Instead, they can share a fond memory of waiting for the starting gun to go off.
dividertop

Acknowledgement

johnstonGeorge Sim Johnston. "The Co-Habitation Trap." The Catholic Thing (August 1, 2015).
Reprinted by permission of The Catholic Thing.

The Author

johnstonGeorge Sim Johnston is a writer living in New York City. He graduated from Harvard with a B. A. in English literature and was an investment banker with Salomon Brothers in the seventies and early eighties. Since then he has been a free-lance writer, publishing with The Wall Street Journal, Harper's, Commentary, Harvard Business Review, National Catholic Register, World Catholic Report, and other publications. He is a three-time winner of the Journalism Award from the Catholic Press Association. He teaches marriage preparation and CCD for the Archdiocese of New York and is the author of Did Darwin Get it Right?: Catholics and the Theory of Evolution.
Copyright © 2015 The Catholic Thing

Comments

Popular posts from this blog

Novus Motus Liturgicus

From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X.  In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

From Columbine to Christ: "Not only did God lead me out of Columbine, he was leading me to himself." - Denver Catholic

From Columbine to Christ: "Not only did God lead me out of Columbine, he was leading me to himself." - Denver Catholic : Every school day for almost two years, Jenica Thornby would spend her lunch hour in the library at Columbine High School in Littleton, Colorado. Every day, except April 20, 1999. …

Blogging Disciples!

To promote a book I spent years in writing , I began this blog. I am a baby boomer who knows all too little about blogging and the latest techie stuff. As I was perusing various Catholic blog sites, I noticed a post by Fr. Longenecker entitled,   "The Smoke of Satan."  If one troubles oneself to read Fr.'s quite accurate assessment, and becomes interested in just exactly how, according to the Pope who coined the phrase "Smoke of Satan" the Devil made his entrance into the post-Vatican II Church in the U.S., then my book is just what the Savior may have ordered, so why don't you!?

One World Religion (Part II)

J esus' exclusive status was proven by the Incarnation and the Resurrection. Our salvation is God's gift, not the result of human effort. The Church's role is to proclaim this Good News and to challenge the world to respond. Neomodernist theologians see this claim to a definitive role in salvation as "scandalous." Saying that to give such a prominent position to Jesus an obstacle to dialogue with other faiths. It prejudges the outcome of ecumenical talks by demoting other spiritualties to a lesser position. Similarly, Leonard Swidler, whom I discuss in Smoke , opines: "there is a deeper reality which goes beyond the empirical surface experiences of our lives, and for us Jesus is the bond-bursting means of becoming aware of that deeper reality (as for Buddhists it is Gautama)." This suggests that, while for Christians the way to the transcendent is through Jesus, for others it is through their own revered figures. Undoubtedly, from an empirical ...

On Marriage and Family

Today should one attend a wedding, it is quite possible that the parents of either the bride or groom in attendance will be married, either in the Catholic Church or outside it, to someone other than the one they were first married to. In such a case, one would find oneself praying that the offspring of said marriage will not meet with the same fate.  The state of marriage today is what it is in part due to poor sacramental preparation in the years immediately following Vatican II for reasons I take up in my book, another fruit of the “sexual revolution” . Sad, but as is well-known, many young Catholics these days are delaying marriage, hooking up, practicing birth control, and  cohabiting  before getting married. Traditional marriage is under assault, and many baptized Catholics are joining in the attack, especially in favoring “same-sex marriage.” Thus it is inspiring to see the shepherds of the flocks gathering in synod to discuss “the pastoral challenges o...

Libido Redux

PRAYER BEFORE THE MARITAL ACT (aka, SEX) Father, send your Holy Spirit into our hearts. Place within us love that truly gives, tenderness that truly unites, self-offering that tells the truth and does not deceive, forgiveness that truly receives, loving physical union that welcomes. Open our hearts to you, to each other and to the goodness of your will. Cover our poverty in the richness of your mercy and forgiveness. Clothe us in our true dignity and take to yourself our shared aspirations, for your glory, for ever and ever. Mary, our Mother, intercede for us. Amen.

Who is Behind the Church That Never was?

At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. 4 Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his n...

Are We in a War?

Power Line POSTED ON   NOVEMBER 22, 2020   BY   JOHN HINDERAKER  IN  DEMOCRATS ,  LIBERALS ,  SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

Dancing with Mr. D: When High School Sophs are the Magisterium

A Dominican nun, Sister Jane Dominic Laurel has recently come under  persecution  for a talk she made to a group of Catholic students in North Carolina on Catholic teaching on the truth about human sexuality popularized by Pope John Paul II, know as the "theology of the body." Many orthodox Catholics who have heard Sr..s talks approve her presentations and find nothing offensive about them have written what an "extraordinarily refreshing" speaker sister is, capable of communicating basic truths "about who we really are with a hopeful view of life and love and the happiness we were created to share."  Sister Jane, who has a doctorate in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome, has given the talk more than 80 times in 25 states without incident.   So why the fuss in North Carolina? It is alleged that she taught the students that homosexuality is wrong and offensive to God.( She did nothing of the sort). ...

Libido Redux: Germain Grisez on Vatican II

Germain Grisez For 30 years, until 2009, Germain Grisez   was professor of Christian Ethics at Mount St. Mary’s University in Emmitsburg, Md. He is one of America’s most respected Catholic philosophers. He began his career teaching ethics at Georgetown in 1959. His 1965 book  Contraception and the Natural Law  was an important part of the debate over contraception, and he assisted Jesuit Father John Ford when Pope Paul VI called on him to serve on the Pontifical Commission for Population, Family and Birthrate prior to the drafting of the 1968 encyclical  Humanae Vitae . Both men's writings provided a counterpoint to those who suggested that birth control was not an intrinsic evil and the choice to use it should left to couples, and were instrumental in research for my chapter on Catholic sexual moral teaching.  His magnum opus ,  The Way of the Lord Jesus Christ , can be found both  online and in  print . He recently discussed the Second Va...