Mercy Me!

Recently Pope Francis used the Gospel of Mark10:1-12 as an opportunity to encourage his own view on divorce and remarriage. Condemning hypocrisy and the “logic of casuistry,” Francis said that Jesus rejects the approach of legal scholars. This is the case. But in his rebuke to the Pharisees, what exactly does Jesus say about marriage?

“So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.” …and… Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.

Denouncing “doctors of the law” and the “rigid” application of Catholic moral doctrine is a recurrent theme in the Holy Father's homilies at morning Mass in the Vatican. But in his homily on the Markan passage, the Pope amazingly twisted the Gospel reading, if the Vatican Radio account is to be believed. The account, by Vatican Radio’s Christopher Wells:

Pope Francis: In God there is both justice and mercy

“Is it lawful for a husband to put away his wife?” That is the question the doctors of the law put to Jesus in the day's Gospel.

Jesus does not give in to a casuistic logic, but always explains the truth.

They asked the question to once more put Jesus to the test, the Pope observed. Looking to Jesus' answer, the Pope explained what matters most in the faith:

“Jesus does not answer whether it is lawful or not lawful; He doesn’t enter into their casuistic logic. Because they thought of the faith only in terms of ‘Yes, you can,” or “No, you can’t” – to the limits of what you can do, the limits of what you can’t do. That logic of casuistry. And He asks a question: “But what did Moses command you? What is in your Law?” And they explained the permission Moses had given to put away the wife, and they themselves fall into the trap. Because Jesus qualifies them as ‘hard of heart’: ‘Because of the hardness of your hearts he wrote you this commandment,’ and He speaks the truth. Without casuistry. Without permissions. The truth.”

The logic of casuistry is hypocritical, deceptive.

But if this is the truth, and adultery is serious, how then, the Pope asks, does one explain that Jesus spoke “many times with an adulteress, a pagan?” That He “drank from the glass of her who was not purified?” And at the end He said to her: “I do not condemn you. Sin no more”? How does one explain that?

“And the path of Jesus – it’s quite clear – is the path from casuistry to truth and mercy. Jesus lays aside casuistry. Not here, but in other passages from the Gospel, He qualifies those who want to put Him to the test, those who think with this logic of ‘Yes, you can’ as hypocrites. Even with the fourth commandment these people refused to assist their parents with the excuse that they had given a good offering to the Church. Hypocrites. Casuistry is hypocritical. It is a hypocritical thought. ‘Yes, you can; no, you can’t’… which then becomes more subtle, more diabolical: But what is the limit for those who can? But from here to here I can’t. It is the deception of casuistry.

From casuistry to truth to mercy: this is the Christian path.

The path of the Christian, then, does not give into the logic of casuistry, but responds with the truth, which is accompanied, following the example of Jesus, by mercy – “because He is the Incarnation of the Mercy of the Father, and He cannot deny Himself. He cannot deny Himself because He is the truth of the Father, and He cannot deny Himself because He is the Mercy of the Father.”

Justice and mercy: This is the path that makes us happy.

“And this street that Jesus teaches us,” the Pope noted, is difficult to apply in the face of the temptations of life:

“When the temptation touches your heart, this path of going out from casuistry to truth and mercy is not easy: It takes the grace of God to help us to go forward in this way. And we should always ask for it. ‘Lord, grant that I might be just, but just with mercy.’ Not just, covered by casuistry. Just in mercy. As You are. Just in mercy. Then, someone with a casuistic mentality might ask, “But what is more important in God? Justice or mercy?’ This, too, is a sick thought, that seeks to go out… What is more important? They are not two things: it is only one, only one thing. In God, justice is mercy and mercy is justice. May the Lord help us to understand this street, which is not easy, but which will bring us happiness, and will make so many people happy.”

Oremus.

Comments

This video of a young boy twerking at Pride has homophobes outraged | Gay Star News

DANCING WITH MR. D: This video of a young boy twerking at Pride has homophobes outraged | Gay Star News : 'via Blog this'

Dancing With Mr. D: Grooming the Little Children

A former pro-transgender activist said she regretted her previous work in pro-transgender activism, adding she felt she was "indoctrinated" on gender ideology in an interview with Fox News Digital. "I started to realize that what I had been doing at my job at the LGBT Center, it was grooming," Kay Yang, a former employee of a location in New York, said. Grooming in this context means "to get into readiness for a specific objective." Kay works as a 'deprogrammer' to help parents and children who have been 'indoctrinated' by the 'cult-like' transgender agenda. Yang herself previously went by they/them and worked as a 'trans educator' in schools for years. Listen to her testimony.

On the Universalist Heresy

Universalism is the speculation that we can know with certainty that every single human being or possibly every creature, including the devil himself, will be saved, and was condemned in 543 by the Church. It dates from the time of Origen in the third century, with his defense of what he called “Apocatastasis,” the notion that all things will be all in God—everyone shall be saved. I dare say it is a belief well-established among Catholics today, supported by some Catholic theologians predisposed to this view. Universalism stems from doctrine of hell, the idea that people might be separated from God for all eternity and endure eternal conscious torment because of this alienation. Universalist theologians, following Karl Rahner and Hans Urs von Balthasar say that Universalism represents the triumph of hope over biblical evidence. Yet t he Church has taught from the beginning that both heaven and hell exist, and there are two possibilities for each of us: eternit...

Are We in a War?

Power Line POSTED ON NOVEMBER 22, 2020 BY JOHN HINDERAKER IN DEMOCRATS , LIBERALS , SOCIALISM FIGHTING WORDS, BY DAVID HOROWITZ Our friend David Horowitz wrote this essay, which he titled “Fighting Words.” It is a call for freedom-loving Americans to fight back against the totalitarian Left. By now it should be obvious – even to conservatives – that we are in a war. It is a conflict that began nearly fifty years ago when the street revolutionaries of the Sixties joined the Democrat Party. Their immediate goal was to help the Communist enemy win the war in Vietnam, but they stayed to expand their influence in the Democrat Party and create the radical force that confronts us today. The war that today’s Democrats are engaged in reflects the values and methods of those radicals. It is a war against us – against individual freedom, against America’s constitutional order, and against the capitalist engine of our prosperity. Democrat radi...

A Book for all Seasons

Decades as a Christian leader — most notably at the U.N. as president of the Center for Family & Human Rights — have earned writer Austin Ruse, once a Washington liberal with little faith, his share of defeats and triumphs. Perhaps most valuably, he has intuited keen tactical insights from his confrontations with the dark side of human nature. You come away from this groundbreaking book with the sense that Ruse knows the enemy better than the enemy knows himself. In Under Seige, Ruse carefully examines how the anti-Christian forces gained power over every elite institution in America. He exposes their most deviant plans for the future. He then issues his authoritative call to arms, brilliantly arguing that there is no finer time to be a faithful Catholic. God Himself called each of us to live in this time and place, to contribute to the renewal society and the Church, and to vanquish the enemies of civilization. Ruse argues that each of us is called specifically to th...

The Dysfunctional Nations

From time to time a local pastor fires us up with fortitudinal e-blasts, of which this is his latest: Dear Parishioners, Every Catholic should be angry about this. Please take the time to read the editorial below that recently appeared in Investor's Business Daily . Cheers in the Lord, Fr. Tony United Nations Scolds Catholic Church On Human Rights Anti-Religion: Ignoring abhorrences such as China's one-child policy and atrocities condoned by Shariah law, a U.N. committee tells the Vatican to deal with abusive priests and change its teachings on abortion, contraception and homosexuality. That the report issued by the U.N. Convention on the Rights of the Child would mention the instances of abuse of children by priests in the United States is not surprising. What is surprising and unfortunate is that the U.N. would act as if the Catholic Church had done nothing about it and use the report as a ...

The 21st Century Must Come Into the Church

Continued from September 14.... T hrough the Church’s teachings, God has also revealed his truth on how humanity can live happily. What is so little understood by Catholics and Christians is that doctrinal revelations that come through the Church come out of God’s very Self. They are not tied to culturally constructed norms! Read Vatican II’s Dei Verbum : “by divine revelation God wished to manifest and communicate both himself and the eternal decrees of his will concerning the salvation of humankind.” Our Lord’s Church derives its basic vision not from mere human speculation, which would be tentative and uncertain, but from God’s own testimony—from a historically given divine revelation. Thus Catholics believe that just as God himself is immutable, so, too, are His teachings as revealed through the Church because they come from him. As I discuss in my book, although the Church does not change its central teachings, we do see the theological principle of “devel...

Cardinal Sarah’s warning of “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” verified in Argentina

There is indeed a great battle being played out in that three-week meeting that is rightfully being followed and reported on by all the world’s media. Society is reaching a climax in the war against the family. In the above video, hordes of women, many of them masked and half naked, violently assaulted a group of young men who stood outside the Cathedral of Mar de Plata, praying. One Peter Five has written: Over the past three weeks, Catholic Church leaders from around the world have gathered for the Ordinary Synod of the Family in Rome, the second in a two-part session that began in October 2014. The meeting was a perfect opportunity for bishops to discuss how to strengthen the family in the midst of serious challenges — issues such as contraception, abortion and chastity in a sexually licentious culture. Instead, it has become mired in debates over long-settled teaching on sexual mores, with agendas advanced by progressive and controversial...

Libido Redux: On Transgerderism

W hat Christianity shares with Judaism (and Islam, for that matter) is a belief that God created all things (though all three religions understand God differently). We are creatures. We owe our being, our existence, to Him. We are stewards of His creation, stewards, even, of our own bodies. Acknowledgement of God’s creative power leads to religious awe, a sense of the sacred. This means that each creature/creation has a nature, a manufacturer’s (God’s) instruction manual. Masculinity and femininity are aspects of that nature for human beings. When belief in God becomes irrelevant, we can throw away this instruction manual and refuse to see ourselves as a creature who has responsibilities to God and to society. To understand ourselves, we need to start at the beginning. What kind of being are we? The traditional answer–originating with the Greeks, continuing in the Middle Ages, and persisting into our own time -- and the answer given by common sense intuition -- is ...

Libido Redux: The Sex Factor

Here is an update on t he baptized Catholic Duke woman who intends to avoid her college Debt at Duke through commission of the sin of engaging in pornography: Oremus.

Search This Blog