From: The Smoke of Satan...

Actor Mel Gibson, when filming his now classic The Passion of the Christ, was interviewed on the set by Time (January 27, 2003). For Gibson, Vatican II "corrupted the institution of the Church. Look at the main fruits: dwindling numbers and pedophilia." Gibson misrepresents the moral crisis facing the Church, which is not “pedophilia” but stems from an inordinate amount of active homosexuals as ordained priests and some inattentive bishops who have run interference for them, all the consequences of a failure to uphold and live the Church’s sexual moral teaching. Accolades to Gibson are in order, though, for his perception of Catholic demographics. The chart which follows gives us the tip of the iceberg (the underwater portion is the subject of the remainder of the book) regarding a few indicators since 1965:

	1965	Today
Priests	58,000 (doubled from 1930-65)	45,000; projection for 2020 is 31,000
Ordinations	1,575	450
Priestless Parishes	1 percent	15 percent
Seminarians	600	200
Sisters	180,000	75,00 (Average age of 68)
Catholic High School Enrollment	700,000	386,000
Catholic Elementary Enrollment	4.5 million	Less than 2 million
Attendance at Mass	3 out of 4	1 out of 4

An interesting contrasting view to Gibson’s is Temple University professor and Hans Kung protégé Leonard Swidler’s in his introduction to The Church in Anguish: Has the Vatican Betrayed Vatican II? Swidler writes of:

….the anguish engendered in the Catholic church during the past decade through what appears to many Catholics, and non-Catholics, as an attempt by the present leadership in the Vatican to reverse the momentous gains in maturity that were made at the Second Vatican Council (1961-65)....Vatican II was clearly a peak experience. Today we seem to be going through “the valley of the shadow..."

Neither Mssrs. Gibson (who in common parlance is a “traditional” Catholic) nor Swidler have it just right. Mr. Gibson’s “dwindling numbers and pedophilia” are not the fruits of the actual reforms set down in the Documents of Vatican II any more than is Professor Swidler’s claim of “momentous gains in maturity” prior to 1978. The evidence reveals that the true fruits of Vatican Council II are only today beginning to be realized in each of the four main areas addressed by the Council documents, which brings to mind one final assessment of the Council’s fruits I discovered which, when I began understand why it was offered, inspired me to write the Smoke of Satan.....

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Neomodernism's Attack on Religious Life- (continued).

Who’s that on page 180 of that book? This is Sister Mary Benjamin, IHM. Sister Mary Benjamin got involved with us in the summer of ‘66, and became the victim of a lesbian seduction. An older nun in the group, “freeing herself to he more expressive of who she really was internally,” decided that she wanted to make love with Sister Mary Benjamin. Well, Sister Mary Benjamin engaged in this; and then she was stricken with guilt, and wondered, to quote from her book, “Was I doing something wrong, was I doing something terrible? I talked to a priest—” Unfortunately, we had talked to him first. “I talked to a priest,” she says, “who refused to pass judgment on my actions. He said it was up to me to decide if they were right or wrong. He opened a door, and I walked through the door, realizing I was on my own.” This is her liberation? How excited they were, to be delivering someone into God’s hands! Well, instead they delivered her into the hands of nondirective psychology. ...

Satan makes his way to us through the libido!

Let us take a great civilization historically devoid of pornography, and examine what happens once the door is opened a crack, for smoke to enter:

"The Spirit of Vatican II"

My advice to one confronted with doubt sown by those who make reference to “correct interpretations of Vatican II” is to reflect closely upon the words of John Paul II: With the Council, the Church first had an experience of faith, as she abandoned herself to God without reserve, as one who trusts and is certain of being loved. It is precisely this act of abandonment to God which stands out from an objective examination of the Acts. Anyone who wished to approach the Council without considering this interpretive key would be unable to penetrate its depths. Only from a faith perspective can we see the Council event as a gift whose still hidden wealth we must know how to mine . In short, it is this abandonment, this interpretive faith perspective that is woefully lacking in many who would offer to explain what the Council taught in “the spirit of Vatican II.” Watch here to see what abandonment looks like!

From "The Smoke of Satan in the Temple of God"

….At the close of Vatican II, Pope Paul VI remarked that Christianity, the religion of God-Incarnate, had encountered the religion of man-made God. He was of the opinion that much of the Council was given over to demonstrating the compatibility of Enlightenment belief with Catholicism. Several years hence, on June 29, 1972, Paul delivered another assessment of the state of the Roman Catholic Church since the close of Vatican II. As Cardinal Silvio Oddi recalled it (in an article first published on March 17, 1990, in Il Sabato magazine in Rome) the Holy Father told a congregation: We have the impression that through some cracks in the wall the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation. And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the...

Do Not Be Ashamed

T he demeaning and of Pope Benedict is quickening in combination with the growing exaltation of Pope Francis in the secular world and among the "progressive" dissidents within the Church. Thus I believe a little review of his Pontificate is in order, as the signs of the times required him to shoulder a heavy cross and suffer a quiet type of crucifixion due to his exceptional faith and courageous writings and actions. Pope Benedict took strong, long overdue and very necessary actions against moral corruption within the clergy, the religious orders and within Catholic aid agencies. He appointed many bishops faithful to the true Vatican II, and removed many who were a cause of scandal to the Church. He took actions on the liturgy and other issues that were not popular, but which he saw as essential to preserving Catholicism and Christian culture much as laid down in his The Spirit of the Liturgy. The full story of his papacy remains to be told. “And blessed is he who ...

My Intended Audience

I have written for those Catholics born and perhaps catechized before Vatican II or immediately thereafter who as yet are unaware of the true teaching of the Council. It should not surprise the reader that there are Catholics whose lifestyles do not differentiate them all that much from those who are not Catholic and/or Christian. Moreover, many Catholics of the “baby-boom” generation are alienated from the Church all together because their only exposure has been to a superficial, cultural Catholicism, impotent in the face of an American culture increasingly without faith. Conversely, many others have left the Church – hungrier, as they say, for a more “biblically-based church.” The book is also intended for young people of the “JP II” generation of Catholics, born long after the council but perhaps not fully aware of the turmoil spawned by dissent in the Church which, though on the wane, is still with us today. These young people, especially those in authentically Catholic college...

Popes are not Presidents...

John Allen of the Globe has opined today that there are two key words that capture why many church officials believe it’s so important to avoid what they regard as false expectations of swift change to the church’s ban on divorced and remarried Catholics receiving communion and the other sacraments: Humanae Vitae, Paul VI's 1968 document reasserting the church’s traditional ban on birth control. It rocked the world, Allen writes, "in part because the reforming energies of the Second Vatican Council (1962-65) had led people to suspect change was just around the corner, in part because the pope himself had created a commission to study the issue." The o utcome of the Pope’s evential reassertion of the ban “soured public opinion on Pope Paul, in some ways inflicting a blow from which his papacy never really recovered. ” On matters related to marriage and the family, the Church has always seen the fertility of the husband and wife as a gift from God and the end ( telos...

On Marriage

Marriage comes to us from nature. In Catholic teaching Jesus sanctifies marriage as a sacrament for the baptized, giving it significance beyond its natural reality. Traditionally the state has safeguarded marriage because it is indispensable to family and thus to the common good of society. But neither Church nor State instituted marriage, and neither can change its nature. God created two mutually complementary sexes, able to transmit life through marital union. Consummated sexual intercourse between a man and a woman is ideally based on mutual love and must always be based on mutual consent, if they are genuinely human actions. No matter how strong a friendship or deep a love between persons of the same sex might be, it is physically impossible for two men, or two women, to consummate a marital union. (In civil law, non-consummation of a marriage constitutes grounds for annulment). It is easy to see that sexual intercourse between a man and a w...

On Sole Fide, Sola Gratia, Sola Scriptura

Haven't been blogging for awhile, as I am still recovering from a bout with my annual attack of bronchitis.... In this day and age of half-truths, spin-meistering, and dis-ingenuousness, I am always heartened by intellectual honesty, hence, I am glad to pass on this article in which a separated brother recounts how relying on Scripture alone for one's life as a disciple is never enough. The debate on the necessary means of salvation (the bible, faith, grace) is not, as it often seems between Protestants and Catholics, an "either-or" matter, but a "both-and...."

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