Having begun thee process pf publication prior to the CDF's recent condemnation of the LCWr, I will be attempting to update my chapter on religious life in the Smole of Satan in the Temple of God to include the curial findings. For now, this article proves informative!
Defending the papacy of Benedict XVI vs . the New York Times (!), Randall B. Smith has written : Like his predecessor before him, Benedict effectively carried on the authentic reforms of the Second Vatican Council, as opposed to the false “reforms” that so often led the Church astray in the post-conciliar period. A cardinal archbishop told an audience recently that the liturgy was so abused in the early seventies when he was in seminary that the faithful seminarians would say about the ersatz masses being done by their elders: “Everything in them changes but the bread and wine.” Benedict, by contrast, did a great deal to help realize the original intentions of the liturgical reformers. Given that the lex orandi (the law of praying) is intimately intertwined with the lex credendi (the law of believing)—which is another way of saying that what we pray is what we believe—reforming the liturgy has always been an absolutely essential way of helping...

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