I am grateful to Our Lord, (and a plug here for
my Guardian Angel), my mother and the Sisters of Notre Dame De Namur for
instilling in me a clear sense of the transcendent, “absolutely other” Triune
God of revelation as I was growing up in the 1950s. I have made mention of my
childhood religious formation in the preface; my gratitude stems from the
Father’s gifts of the workings of baptismal grace, a mother who “knew how to
mother” in a Catholic family, and devout religious sisters who taught me the
fundamentals of the Deposit of the Faith. I believe all of this shielded me
against the onslaught of neomodernist religious education “professionals” who
led my catechist formation in the 1970s.
From The Smoke of Satan in the Temple of God: In 1959, Pope John XXIII saw a true need for liturgical renewal within the Roman Rite in accordance with the metaphorical principle of organic development, the aim of the Liturgical Movement endorsed by Pope St. Pius X. In authentic organic development, the Church listens to what liturgical scholars deem necessary for the gradual improvement of liturgical tradition, and evaluate the need for such development, always with a careful eye on the preservation of the received liturgical tradition handed down from century to century. In this way, continuity of belief and liturgical practice is ensured. As Cardinal Ratzinger wrote at the time, the principle of organic development ensures that in the Mass, “only respect for the Liturgy’s fundamental unspontaneity and pre-existing identity can give us what we hope for: the feast in which the great reality comes to us that we ourselves do not manufacture , but receive as a gift. Organic de...

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